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Agni Purana — Dharma-shastra, Shloka 4

Yati-dharma

The Dharma of the Renunciate Ascetic

उपेक्षको ऽसिञ्चयिको मुनिर्ज्ञानसमन्वितः कपालं वृक्षमूलञ्च कुचेलमसहायाता

upekṣako 'siñcayiko munirjñānasamanvitaḥ kapālaṃ vṛkṣamūlañca kucelamasahāyātā

ସେ ସଂସାରବିଷୟରେ ଉପେକ୍ଷକ, ସଞ୍ଚୟ ନକରୁଥିବା ଏବଂ ସତ୍ୟଜ୍ଞାନସମ୍ପନ୍ନ ମୁନି; କପାଳପାତ୍ର ଧାରଣ କରି, ବୃକ୍ଷମୂଳେ ବସି, ଫାଟା ବସ୍ତ୍ର ପିନ୍ଧି, କାହାର ଆଶ୍ରୟ ବିନା ବିଚରଣ କରୁ।

उपेक्षकःone who is indifferent / non-attached
उपेक्षकः:
Karta (कर्ता)
TypeNoun
Rootउपेक्षक (प्रातिपदिक) < उप-ईक्ष् (धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्तरि-प्रयोगे ‘उपेक्षा-शीलः’
असिञ्चयिकःnon-accumulator / one who does not store up
असिञ्चयिकः:
Karta (कर्ता)
TypeNoun
Rootअसिञ्चयिक (प्रातिपदिक) < सिञ्च् (धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘अ-’ नञ्-प्रत्ययः; असञ्चयशीलः (non-accumulating)
मुनिःsage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ज्ञान-समन्वितःendowed with knowledge
ज्ञान-समन्वितः:
Visheshana (विशेषण)
TypeAdjective
Rootज्ञान (प्रातिपदिक) + समन्वित (कृदन्त; सम्-अन्-वि-इ (धातु/सम्+अन्वि/अनु+इ) से)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकृदन्त (क्त) ‘समन्वित’ = endowed; तत्पुरुषः (ज्ञानैः समन्वितः)
कपालम्a skull-bowl
कपालम्:
Karma (कर्म)
TypeNoun
Rootकपाल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
वृक्ष-मूलम्root of a tree (as dwelling/place)
वृक्ष-मूलम्:
Karma (कर्म)
TypeNoun
Rootवृक्ष (प्रातिपदिक) + मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (वृक्षस्य मूलम्)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
कुचेलम्tattered cloth / rags
कुचेलम्:
Karma (कर्म)
TypeNoun
Rootकुचेल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
असहायःwithout companion / unaided
असहायः:
Visheshana (विशेषण)
TypeAdjective
Rootअसहाय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नञ्-समासार्थः ‘सहायो नास्ति यस्य’
आत्माself (as the one who is such)
आत्मा:
Karta (कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; (पाठे ‘आता’ इति सम्भाव्य-लिप्यन्तरदोषः)

Lord Agni (teaching the discipline of dharma/renunciation)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Defines external marks and lifestyle disciplines of a sannyasin (non-possessiveness, homelessness, minimal requisites) to support renunciation and reduce social/mental entanglement.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Sannyasin-lakshana: aparigraha and minimal requisites","lookup_keywords":["sannyasa-lakshana","aparigraha","kapala-bhajana","vriksha-mula-vasati","kaupina-kucela"],"quick_summary":"A renunciant is characterized by indifference, non-accumulation, and jnana, living with minimal supports (skull-bowl, tree-root dwelling, rags, no dependence). The entry functions as a checklist for authentic ascetic conduct."}

Concept: Aparigraha and asahaya (non-dependence) as supports for jnana and vairagya.

Application: Reduce possessions, social reliance, and sensory comforts to stabilize equanimity and contemplative insight.

Khanda Section: Dharma–Sannyasa–Yoga (Ascetic disciplines and marks of renunciation)

Primary Rasa: shanta

Secondary Rasa: vairagya

Visual Art Cues: {"scene_description":"A solitary muni with a skull-bowl, wearing tattered cloth, seated or standing beneath a large tree at its roots, carrying minimal belongings and moving without attendants.","kerala_mural_prompt":"Kerala temple mural style, earthy reds and greens, a serene sannyasin under a banyan tree, kapala in hand, sparse background, calm facial expression, stylized foliage and sacred aura.","tanjore_prompt":"Tanjore painting, central ascetic figure with subtle halo, gold leaf highlights on the tree canopy and border, kapala-bowl and ragged cloth rendered with ornate yet restrained detailing.","mysore_prompt":"Mysore painting, delicate linework, soft shading, instructional feel: label-like depiction of kapala, tree-root dwelling, and minimal cloth; muted palette, contemplative posture.","mughal_miniature_prompt":"Mughal miniature, fine brushwork: a wandering faqir-like sannyasin with kapala near a tree, detailed landscape with minimal attendants (none), subdued courtly palette adapted to ascetic theme."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: उपेक्षकोऽसिञ्चयिको = उपेक्षकः + असिञ्चयिकः; मुनिर्ज्ञानसमन्वितः = मुनिः + ज्ञानसमन्वितः; वृक्षमूलञ्च = वृक्षमूलम् + च; कुचेलमसहायाता = कुचेलम् + असहायः + आत्मा (अन्तिमपद-लिप्यन्तर/पाठभेद सम्भव)

Related Themes: Agni Purana: Sadacara/Acara sections on yati-dharma and bhiksha-vidhi (same khanda cluster); Agni Purana: Moksha-dharma passages on jnana-vairagya

M
Muni (ascetic)
K
Kapāla (skull-bowl)

FAQs

It outlines sannyāsa-vidhi in practice—key ascetic markers such as aparigraha (non-accumulation), indifference to worldly dualities, and the external emblems of a renunciate (kapāla, tree-root dwelling, rag-cloth, independence).

Alongside rituals and other sciences, the Agni Purana systematizes dharma by cataloging the observable traits and disciplines of renunciation, functioning like a handbook entry on sannyāsa conduct.

By prescribing non-attachment and non-hoarding with a life of simplicity, it directs the aspirant toward purification of karma and steadying of knowledge (jñāna) through reduced dependence and diminished desire.