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Agni Purana — Dharma-shastra, Shloka 14

Duties outside the Varṇa Order (वर्णेतरधर्माः) — Agni Purana, Chapter 151

चण्डालकर्म निर्दिष्टं बध्यानां घातनं तथा स्त्रीजीवन्तु तद्रक्षाप्रोक्तं वैदेहकस्य च

caṇḍālakarma nirdiṣṭaṃ badhyānāṃ ghātanaṃ tathā strījīvantu tadrakṣāproktaṃ vaidehakasya ca

ଚଣ୍ଡାଳର କର୍ମ ଭାବେ ମୃତ୍ୟୁଦଣ୍ଡଯୋଗ୍ୟ ଦଣ୍ଡିତମାନଙ୍କ ଘାତନ ନିର୍ଦ୍ଦିଷ୍ଟ। ଏବଂ ଜୀବିକାର୍ଥେ ଜୀବନ୍ତୀ ନାରୀମାନଙ୍କ ରକ୍ଷା କରିବାକୁ ବୈଦେହକର କର୍ତ୍ତବ୍ୟ କୁହାଯାଇଛି।

चण्डाल-कर्मthe duty of a Caṇḍāla
चण्डाल-कर्म:
Karta (कर्ता/Topic/Subject)
TypeNoun
Rootचण्डाल (प्रातिपदिक) + कर्म (प्रातिपदिक)
Formषष्ठी-तत्पुरुष ('work/duty of a caṇḍāla'), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
निर्दिष्टम्is prescribed
निर्दिष्टम्:
Kriyā (क्रिया/Predicative)
TypeVerb
Rootनि + √दिश् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अर्थ: 'prescribed/indicated'
बध्यानाम्of those to be executed/condemned
बध्यानाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootबध्य (प्रातिपदिक; from √बध्/बन्ध् 'to bind', 'to be executed')
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन
घातनम्killing/execution
घातनम्:
Karma (कर्म/Complement)
TypeNoun
Rootघातन (प्रातिपदिक; from √हन् with causative sense)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
तथाalso
तथा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb: 'and also/likewise')
स्त्री-जीवन्one who lives by (serving) women / women-dependent livelihood
स्त्री-जीवन्:
Karta (कर्ता/Topic)
TypeNoun
Rootस्त्री (प्रातिपदिक) + जीवन् (प्रातिपदिक; present participial stem from √जीव्)
Formकर्मधारय (descriptive: 'woman-living' i.e., living by women), पुंलिङ्ग, प्रथमा, एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (contrast/emphasis)
तत्-रक्षा-प्रोक्तम्is stated as their protection
तत्-रक्षा-प्रोक्तम्:
Kriyā (क्रिया/Predicative complement)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + रक्षा (प्रातिपदिक) + प्रोक्त (प्रातिपदिक; from प्र + √वच्, PPP)
Formतत्पुरुष (determinative: 'said as their protection' / 'protection-said'), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
वैदेहकस्यof the Vaidehaka
वैदेहकस्य:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootवैदेहक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/6th), एकवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

Lord Agni (in instruction to the sage Vasiṣṭha, in the usual Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Assigns customary occupations and state-linked duties (executioner; protection/guarding of women) to specific groups; relevant to rajadharma administration, policing, and penal implementation in the text’s framework.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Occupational duties: Caṇḍāla as executioner; Vaidehaka as protector/guard","lookup_keywords":["Caṇḍāla karma","executioner","badhya-ghātana","Vaidehaka","strī-rakṣā"],"quick_summary":"Specifies state-facing roles: Caṇḍāla executes the condemned; Vaidehaka is tasked with guarding/protecting women—an occupational mapping used in rajadharma and vyavahāra contexts."}

Weapon Type: Sword

Concept: Rajadharma distributes social functions to maintain order: punishment of criminals and protection of vulnerable persons are institutional duties.

Application: Frames governance: execution of lawful sentences and organized protection/guarding as recognized civic functions.

Khanda Section: Rajadharma & Vyavahara (Statecraft, occupations, and penal duties)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"Two-part civic tableau: (1) a state execution ground with an executioner receiving an order tablet for a condemned criminal; (2) a guarded women’s quarter/market route where a protector escorts women safely.","kerala_mural_prompt":"Kerala mural, split-panel narrative: left shows a stern execution scene with minimal violence, right shows a guard escorting women near a palace/market, bold outlines, symbolic gestures, temple-wall storytelling style.","tanjore_prompt":"Tanjore painting, royal court issuing a death sentence order with gold-leaf accents, and a second vignette of a richly dressed guard at a women’s doorway, ornate pillars and arch, saturated colors.","mysore_prompt":"Mysore painting, administrative scene with a clerk handing a warrant, executioner standing with sheathed sword; separate scene of protective escort, fine detailing and calm didactic tone.","mughal_miniature_prompt":"Mughal miniature, court justice scene in a pavilion with officials, executioner at the margin; companion scene of street escort with architectural depth, delicate faces, patterned textiles."}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: स्त्रीजीवन्तु = स्त्रीजीवन् + तु; तद्रक्षाप्रोक्तं = तत् + रक्षा + प्रोक्तम्.

Related Themes: Agni Purana 151 (rajadharma/vyavahāra occupational allocations)

C
Caṇḍāla
V
Vaidehaka

FAQs

It conveys practical administrative knowledge under Rajadharma: assigning specific occupational/penal duties—execution of condemned persons and the safeguarding/protection duty attributed to the Vaidehaka.

Beyond theology, the Agni Purana catalogs governance and social administration by listing professional roles and state functions (penal execution and protective duties), illustrating its wide-ranging, encyclopedic coverage of law and polity.

By prescribing duties (svadharma) for social groups, the text frames orderly governance and role-based conduct as a means to uphold dharma; fulfilling one’s assigned duty is treated as dharmically stabilizing and karmically consequential.