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Agni Purana — Dharma-shastra, Shloka 1

Chapter 150 — Manvantarāṇi (The Manvantaras) and the Purāṇic Map of Vedic Transmission

इत्य् आग्नेये महापुराणे युद्धजयार्णवे अयुतलक्षकोटिहोमो नामोनपञ्चाशदधिकशततमो ऽध्यायः अथ पञ्चाशदधिकशततमो ऽध्यायः मन्वन्तराणि अग्निर् उवाच मन्वन्तराणि वक्ष्यामि आद्याः स्वायम्भुवो मनुः अग्नीध्राद्यास्तस्य सुता यमो नाम तदा सुराः

ity āgneye mahāpurāṇe yuddhajayārṇave ayutalakṣakoṭihomo nāmonapañcāśadadhikaśatatamo 'dhyāyaḥ atha pañcāśadadhikaśatatamo 'dhyāyaḥ manvantarāṇi agnir uvāca manvantarāṇi vakṣyāmi ādyāḥ svāyambhuvo manuḥ agnīdhrādyāstasya sutā yamo nāma tadā surāḥ

ଏହିପରି ଆଗ୍ନେୟ ମହାପୁରାଣର ‘ଯୁଦ୍ଧଜୟାର୍ଣବ’ ଖଣ୍ଡରେ ‘ଅୟୁତ-ଲକ୍ଷ-କୋଟିହୋମ’ ନାମକ ଏକଶ ଊନପଞ୍ଚାଶତମ ଅଧ୍ୟାୟ ସମାପ୍ତ ହେଲା। ଏବେ ଏକଶ ପଞ୍ଚାଶତମ ‘ମନ୍ୱନ୍ତର’ ଅଧ୍ୟାୟ ଆରମ୍ଭ। ଅଗ୍ନି କହିଲେ—ମୁଁ ମନ୍ୱନ୍ତରମାନଙ୍କ ବର୍ଣ୍ଣନା କରିବି। ପ୍ରଥମ ସ୍ୱାୟମ୍ଭୁବ ମନୁ; ତାଙ୍କ ପୁତ୍ର ଅଗ୍ନୀଧ୍ର ଆଦି, ଏବଂ ସେ ସମୟରେ ଦେବମାନଙ୍କ ମଧ୍ୟରେ ‘ଯମ’ ନାମ ପ୍ରସିଦ୍ଧ ଥିଲା।

itithus
iti:
Sambandha (सम्बन्ध / discourse marker)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; iti-śabda (quotative/closing particle)
āgneyein the Āgneya
āgneye:
Adhikaraṇa (अधिकरणम् / locus)
TypeAdjective
Rootāgneya (प्रातिपदिक)
FormNapुंसकलिङ्ग, Saptamī (Loc.), Ekavacana; viśeṣaṇa (of purāṇa)
mahā-purāṇein the Mahāpurāṇa
mahā-purāṇe:
Adhikaraṇa (अधिकरणम् / locus)
TypeNoun
Rootmahā + purāṇa (प्रातिपदिक)
FormNapुंसकलिङ्ग, Saptamī (Loc.), Ekavacana; karmadhāraya: mahad eva purāṇam
yuddha-jaya-arṇavein the (section) ‘Ocean of Victory in Battle’
yuddha-jaya-arṇave:
Adhikaraṇa (अधिकरणम् / locus)
TypeNoun
Rootyuddha + jaya + arṇava (प्रातिपदिक)
FormPuṃliṅga, Saptamī (Loc.), Ekavacana; tatpuruṣa: yuddhasya jayasya arṇavaḥ (section-title)
ayuta-lakṣa-koṭi-homaḥ(chapter on) ten-thousand, hundred-thousand, and crore homas
ayuta-lakṣa-koṭi-homaḥ:
Karta (कर्ता / Subject)
TypeNoun
Rootayuta + lakṣa + koṭi + homa (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Ekavacana; saṅkhyā-tatpuruṣa chain (title-compound)
nāmanamed
nāma:
Sambandha (सम्बन्ध / naming)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormAvyaya-prayoga (indeclinable usage meaning ‘named/called’)
ūna-pañcāśat-adhika-śatatamaḥthe one-hundred-and-(fifty-minus-one)-plus (chapter-number as given)
ūna-pañcāśat-adhika-śatatamaḥ:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootūna + pañcāśat + adhika + śatatama (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Ekavacana; ordinal/title adjective qualifying adhyāyaḥ; compound expresses chapter-number (textual)
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता / Subject)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Ekavacana
athanow/then
atha:
Sambandha (सम्बन्ध / discourse marker)
TypeIndeclinable
Rootatha (अव्यय)
FormMaṅgala/krama-avyaya (transition particle)
pañcāśat-adhika-śatatamaḥthe one-hundred-and-fiftieth
pañcāśat-adhika-śatatamaḥ:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootpañcāśat + adhika + śatatama (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Ekavacana; ordinal adjective qualifying adhyāyaḥ (150th)
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता / Subject)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Ekavacana
manvantarāṇiManvantaras
manvantarāṇi:
Karma (कर्म / Object)
TypeNoun
Rootmanvantara (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā vibhakti (Accusative/2nd), Bahuvacana
agniḥAgni
agniḥ:
Karta (कर्ता / Subject)
TypeNoun
Rootagni (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Ekavacana
uvācasaid
uvāca:
Kriyā (क्रिया / predicate)
TypeVerb
Rootvac (धातु)
FormLiṭ-lakāra (Perfect/लिट्), Prathama-puruṣa (3rd), Ekavacana; parasmaipada
manvantarāṇiManvantaras
manvantarāṇi:
Karma (कर्म / Object)
TypeNoun
Rootmanvantara (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (Acc.), Bahuvacana
vakṣyāmiI shall describe
vakṣyāmi:
Kriyā (क्रिया / predicate)
TypeVerb
Rootvac (धातु)
FormLuṭ-lakāra (Periphrastic Future/लुट्), Uttama-puruṣa (1st), Ekavacana; parasmaipada
ādyāḥthe first
ādyāḥ:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootādya (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Bahuvacana; viśeṣaṇa (of manvantarāṇi understood)
svāyambhuvaḥSvāyambhuva
svāyambhuvaḥ:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootsvāyambhuva (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Ekavacana; viśeṣaṇa (of manuḥ)
manuḥManu
manuḥ:
Karta (कर्ता / Subject)
TypeNoun
Rootmanu (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Ekavacana
agnīdhra-ādyāḥAgnīdhra and others
agnīdhra-ādyāḥ:
Karta (कर्ता / Subject)
TypeNoun
Rootagnīdhra + ādi (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Bahuvacana; tatpuruṣa: agnīdhraḥ ādiḥ yeṣām (list headed by Agnīdhra)
tasyaof him (of that Manu)
tasya:
Sambandha (सम्बन्ध / possession)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga/Napuṃsaka, Ṣaṣṭhī vibhakti (Genitive/6th), Ekavacana; sarvanāma
sutāḥsons
sutāḥ:
Karta (कर्ता / Subject)
TypeNoun
Rootsuta (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Bahuvacana
yamaḥYama
yamaḥ:
Karta (कर्ता / Subject)
TypeNoun
Rootyama (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Ekavacana
nāmanamed
nāma:
Sambandha (सम्बन्ध / naming)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormAvyaya-prayoga (naming particle)
tadāthen
tadā:
Adhikaraṇa (अधिकरणम् / temporal)
TypeIndeclinable
Roottadā (अव्यय)
FormKāla-avyaya (temporal adverb)
surāḥgods
surāḥ:
Karta (कर्ता / Subject)
TypeNoun
Rootsura (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Bahuvacana

Lord Agni

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Samanya","practical_application":"Orienting readers in Purāṇic timekeeping: identifying the start of the Manvantara section, naming Svāyambhuva Manu and key figures of that epoch for chronological mapping and genealogical study.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Transition to Manvantara Chronology: Svāyambhuva Manu and His Epoch","lookup_keywords":["Manvantara","Svayambhuva Manu","Agnidhra","Yama","Agni Purana chapter 150"],"quick_summary":"The text closes the homa-quantification chapter and begins the Manvantara account, stating Svāyambhuva as the first Manu and noting his lineage and the divine administration of that period."}

Concept: Cosmic governance through cyclic time: Manvantaras structure dharma, rulership, and divine administration across epochs.

Application: Use Manvantara lists to contextualize genealogies, avatara timings, and dharma shifts; supports ritual calendars and Purāṇic historiography.

Khanda Section: Cosmology & Manvantara-chronology (Puranic Time Cycles)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A narrative colophon scene transitioning to cosmology: Agni as teacher begins recounting Manvantaras; a cosmic timeline scroll shows Svāyambhuva Manu, his sons (Agnīdhra etc.), and Yama among the gods.","kerala_mural_prompt":"Kerala mural, Agni-deva seated as luminous teacher in a mandapa, gesturing to a stylized cosmic wheel of time with panels for Manvantaras, Svāyambhuva Manu depicted royally, earthy pigments, sacred diagram aesthetics.","tanjore_prompt":"Tanjore painting, Agni with golden aura presenting a manuscript titled 'Manvantara', Svāyambhuva Manu enthroned in a side vignette, rich ornamentation and gold work emphasizing cosmic authority.","mysore_prompt":"Mysore style, instructional cosmology tableau: a clear timeline/mandala of Manvantaras with labeled first Manu, delicate lines, readable structure, calm scholarly setting.","mughal_miniature_prompt":"Mughal miniature, learned assembly with Agni as a radiant sage-like figure narrating, scribes recording, a painted scroll showing genealogical tree of Svāyambhuva Manu and Agnīdhra, refined detail and balanced composition."}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Yaman","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: ity = iti; agnir uvāca = agniḥ uvāca; koṭihomo etc. resolved as koṭi-homaḥ; 'dhyāyaḥ = adhyāyaḥ. Chapter-number compounds are treated as title-ordinals; exact numeric parsing may vary by recension.

Related Themes: Agni Purana 150 (Manvantara enumeration continuing); Agni Purana 149 (closure colophon of homa chapter)

A
Agni
A
Agni Purana (Āgneya Mahāpurāṇa)
S
Svāyambhuva Manu
A
Agnīdhra
Y
Yama
S
Suras (Devas)
M
Manvantara

FAQs

It introduces Manvantara-vidyā—Puranic chronology that organizes cosmic history into periods ruled by successive Manus, along with their associated lineages and divine administrations.

By shifting from a prior ritual topic (homa classifications) to cosmological timekeeping (Manvantaras), it demonstrates the Agni Purana’s multi-disciplinary scope—ritual science alongside historical-cosmological cataloging.

Knowing the Manvantara framework situates human duty (dharma) within sacred cosmic time, fostering reverence for divine order and encouraging actions aligned with the era’s dharmic standards.