Agni Purana — Ayurveda, Shloka 46
Bala-graha-hara Bāla-tantram (बालग्रहहर बालतन्त्रम्) — Pediatric protection and graha-affliction management
राजीनिस्वदलैर् धूपो यक्षिणी च चतुर्दशे चेष्टा शूलं ज्वरो दाहो मांसभक्षादिकैर् बलिः
rājīnisvadalair dhūpo yakṣiṇī ca caturdaśe ceṣṭā śūlaṃ jvaro dāho māṃsabhakṣādikair baliḥ
ରାଜୀନୀ ପତ୍ରଦ୍ୱାରା ଧୂପନ କରିବା; ଚତୁର୍ଦ୍ଦଶ (ଦିନ/ବ୍ରତ)ରେ ଯକ୍ଷିଣୀ ବିଧି ନିର୍ଦ୍ଦିଷ୍ଟ। ଚେଷ୍ଟାବିକାର, ଶୂଳ, ଜ୍ୱର, ଦାହ ଆଦିରେ ମାଂସ, ଭକ୍ଷ୍ୟ ଆଦିଦ୍ୱାରା ବଳି ଦେବା ଉଚିତ।
Lord Agni (in discourse to sage Vasiṣṭha, as per the dominant Agni Purana narration frame)
Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Bhuta-Vidya","practical_application":"Use of fumigation (dhūpa) with rājīnī leaves and yakṣiṇī-related śānti/bali prescriptions, including meat-based bali for graha-like afflictions presenting as abnormal movements, colic, fever, and burning.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Rājīnī-patra Dhūpa and Yakṣiṇī-kalpa; Bali for ceṣṭā–śūla–jvara–dāha","lookup_keywords":["rājīnī leaves dhūpa","yakṣiṇī kalpa","ceṣṭā vikāra","śūla jvara dāha","māṃsa bali"],"quick_summary":"Fumigate using rājīnī leaves and perform the fourteenth-day yakṣiṇī rite; for symptoms like abnormal movements, colic, fever, and burning, offer a bali including meat/edibles as specified for pacification."}
Dosha: Tridosha
Concept: When afflictions are framed as graha/bhūta influence, therapy integrates dravya (dhūpa), karma (bali), and kāla (day-specific rite) to restore order.
Application: Combine environmental purification (fumigation) with structured propitiation; keep symptom lists as triggers for selecting the appropriate śānti-kalpa.
Khanda Section: Mantra-Tantra & Bhuta/Yakshini-Kalpa (Ritual prescriptions and spirit-related rites)
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A protective rite: rājīnī leaves smolder in a dhūpa-vessel sending smoke around a patient or shrine; offerings including meat are placed as bali to pacify yakṣiṇī/graha-linked symptoms (tremors, colic, fever, burning).","kerala_mural_prompt":"Kerala mural: dramatic smoky dhūpa scene with priest circling a brazier of rājīnī leaves around a seated afflicted person; nearby bali plates including meat; stylized protective diagrams, deep reds and browns, lamp-lit temple ambience.","tanjore_prompt":"Tanjore: ornate ritual altar with gold accents; thick incense smoke rising from a decorated dhūpa-holder; priest presenting bali platter; symbolic yakṣiṇī presence hinted as a small guardian figure in the background.","mysore_prompt":"Mysore: instructional depiction of dhūpa apparatus, rājīnī leaves bundle, and bali items laid out; patient shown with heat/fever cues; clean composition emphasizing procedure.","mughal_miniature_prompt":"Mughal miniature: courtyard ritual with detailed smoke curls; attendants hold leaf bundles; bali offerings arranged on carpets; physician-priest observing patient’s tremor and fever; fine botanical rendering of rājīnī leaves."}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi (for śānti/exorcistic gravity)","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: rājīnisvadalair = rājīni-sva-dalaiḥ; māṃsabhakṣādikaiḥ = māṃsa-bhakṣa-ādikaiḥ.
Related Themes: Agni Purana 298 (yakṣiṇī/bhūta prescriptions; bali materials)
FAQs
It prescribes a specific dhūpa (fumigation) using rājīnī leaves and a bali (appeasement offering) protocol—linked to Yakṣiṇī-related rites—applied when afflictive symptoms like ceṣṭā (spasms/restlessness), śūla (colic), jvara (fever), and dāha (burning) are present.
It exemplifies the text’s practical cataloging of specialized procedures—herbal fumigation, spirit-rite sequencing (“fourteenth”), and symptom-targeted offerings—blending ritual technology with a quasi-clinical listing of conditions, typical of the Agni Purana’s compendium style.
The verse frames illness-like afflictions as addressable through śānti-style appeasement: dhūpa and bali act as purificatory and protective measures, aimed at restoring harmony, averting malevolent influence, and reducing suffering through prescribed dharmic rites.