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Agni Purana — Agneya-vidya, Shloka 29

Dīkṣāvidhi-kathana

Explanation of the Rite of Initiation

प्रकृतिर्लिङ्गशक्तिश् च कर्ता बुद्धिस् तथा मनः पञ्चतन्मात्रबुद्ध्याख्यं कर्माख्यं भूतपञ्चकं

prakṛtirliṅgaśaktiś ca kartā buddhis tathā manaḥ pañcatanmātrabuddhyākhyaṃ karmākhyaṃ bhūtapañcakaṃ

ପ୍ରକୃତି, ଲିଙ୍ଗଶକ୍ତି, କର୍ତ୍ତା (ଅହଂଭାବ), ବୁଦ୍ଧି ଓ ମନ; ପଞ୍ଚ ତନ୍ମାତ୍ର, କର୍ମେନ୍ଦ୍ରିୟ-ସଂଜ୍ଞକ ସମୂହ, ଏବଂ ଭୂତପଞ୍ଚକ—ଏହିମାନେ ତତ୍ତ୍ୱଭେଦ ଭାବେ ଗଣିତ।

prakṛtiḥPrakṛti (primordial nature)
prakṛtiḥ:
Karta (कर्ता)
TypeNoun
Rootprakṛti (प्रकृति प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
liṅga-śaktiḥthe power of liṅga (subtle body/mark)
liṅga-śaktiḥ:
Karta (कर्ता)
TypeNoun
Rootliṅga (लिङ्ग प्रातिपदिक) + śakti (शक्ति प्रातिपदिक)
Formतत्पुरुष समास; स्त्रीलिङ्ग, प्रथमा, एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
kartāthe agent / doer
kartā:
Karta (कर्ता)
TypeNoun
Rootkartar (कर्तृ प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
buddhiḥintellect
buddhiḥ:
Karta (कर्ता)
TypeNoun
Rootbuddhi (बुद्धि प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
tathālikewise / also
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; समुच्चय/उपमानार्थक (also/likewise)
manaḥmind
manaḥ:
Karta (कर्ता)
TypeNoun
Rootmanas (मनस् प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
pañca-tanmātra-buddhi-ākhyamcalled ‘the five tanmātras and intellect’ (group)
pañca-tanmātra-buddhi-ākhyam:
Visheshana (विशेषण)
TypeAdjective
Rootpañca (पञ्चन्) + tanmātra (तन्मात्र) + buddhi (बुद्धि) + ākhyā (आख्या/आख्य प्रातिपदिक)
Formबहुपद तत्पुरुष समास; नपुंसकलिङ्ग, द्वितीया, एकवचन (qualifying following neuter object)
karma-ākhyamcalled ‘action’
karma-ākhyam:
Visheshana (विशेषण)
TypeAdjective
Rootkarma (कर्म प्रातिपदिक) + ākhyā (आख्या/आख्य)
Formतत्पुरुष समास; नपुंसकलिङ्ग, द्वितीया, एकवचन
bhūta-pañcakamthe set of five elements
bhūta-pañcakam:
Karma (कर्म)
TypeNoun
Rootbhūta (भूत प्रातिपदिक) + pañcaka (पञ्चक प्रातिपदिक)
Formतत्पुरुष समास; नपुंसकलिङ्ग, द्वितीया, एकवचन

Lord Agni (in discourse to Sage Vasiṣṭha, typical Agni Purāṇa narration frame)

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Philosophy","practical_application":"Use the enumerated categories as a checklist for cosmological teaching, inner visualization, and tattva-nyāsa: from prakṛti through mind/intellect to tanmātras, organs of action, and the five gross elements.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Sāṃkhya-Tattva Saṅgraha: Prakṛti to Bhūta-pañcaka","lookup_keywords":["prakṛti","buddhi","manas","tanmātra","karmendriya","bhūta-pañcaka"],"quick_summary":"A compact Sāṃkhya-style enumeration is given: prakṛti and subtle powers, the agent, buddhi and manas, five tanmātras, organs of action, and five gross elements. It serves as a doctrinal map for creation and for reversing creation in yoga."}

Concept: Analytical mapping of experience into tattvas (prakṛti, inner instruments, subtle and gross elements, action faculties) as a basis for cosmology and liberation-practice.

Application: Apply the list for self-inquiry: identify which tattva is active (mind, intellect, sense-impulse, elemental quality) and practice disidentification/withdrawal.

Khanda Section: Sankhya-Tattva (Cosmology and Categories of Existence)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A cosmological chart unfurls from prakṛti into buddhi and manas, then into five tanmātras, then into karmendriyas and the five gross elements; a teacher points to the sequence as students copy it onto palm leaves.","kerala_mural_prompt":"Kerala mural, stylized tree/flowchart emerging from a lotus labeled prakṛti, branching to buddhi and manas, then five colored petals for tanmātras, then five elemental icons, flat decorative composition with traditional borders.","tanjore_prompt":"Tanjore, gold-embellished cosmology mandala: central prakṛti lotus, concentric rings for buddhi/manas, tanmātras, karmendriyas, and bhūtas, rich reds/greens with gold highlights.","mysore_prompt":"Mysore painting, didactic diagram with fine lines and labels, sequential panels showing each tattva group, calm scholarly setting, minimal ornamentation.","mughal_miniature_prompt":"Mughal miniature, a learned assembly around a painted cosmology scroll, precise naturalistic element symbols (flame, wave, mountain, breeze, sky), elegant calligraphy captions."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: prakṛtiḥ+liṅgaśaktiḥ→prakṛtirliṅgaśaktiḥ (visarga→r before voiced); pañcatanmātrabuddhyākhyaṃ: buddhi+ākhyam→buddhyākhyaṃ (i + ā with y-glide); karmākhyaṃ: karma+ākhyam→karmākhyaṃ.

Related Themes: Agni Purana 27.28 (adhvā-saṃhāra uses vikṛti-krama); Agni Purana 27.30 (sṛṣṭi-krama visualization)

P
Prakṛti
L
Liṅga-śakti (subtle body/power)
K
Kartā
B
Buddhi
M
Manas
T
Tanmātras
K
Karmendriyas
M
Mahābhūtas

FAQs

It imparts Sāṅkhya-vidyā: a technical enumeration of core tattvas—Prakṛti, subtle-body power (liṅga-śakti), the agent, buddhi, manas, tanmātras, organs of action, and the five gross elements—used for philosophical analysis and contemplative discrimination.

By systematizing metaphysical categories (tattvas) alongside other disciplines in the text, it demonstrates the Agni Purāṇa’s encyclopedic scope—integrating classical Indian philosophy (Sāṅkhya-style taxonomy) with broader Purāṇic instruction.

Discriminating these tattvas supports viveka (discernment) between the material principle (prakṛti) and the experiencer, reducing misidentification with body-mind and thereby aiding liberation-oriented understanding that refines karma through right knowledge.