Skanda Purana — Prabhasa Khanda, Shloka 2

Devanagari script

ईश्वर उवाच । एवं स्नात्वा विधानेन दत्त्वार्घ्यं च महोदधौ । संपूज्य गंधपुष्पैश्च वस्त्रैः पुष्पावलेपनैः

Transliteration

īśvara uvāca | evaṃ snātvā vidhānena dattvārghyaṃ ca mahodadhau | saṃpūjya gaṃdhapuṣpaiśca vastraiḥ puṣpāvalepanaiḥ

Translation

ဣရှ္ဝရက မိန့်တော်မူသည်။ ဤသို့ သတ်မှတ်ထားသော နည်းအတိုင်း ရေချိုးပြီး၊ မဟာသမုဒ္ဒရာသို့ အရ္ဃျ (ဂုဏ်ပြုရေ) ကို ဆက်ကပ်ကာ၊ အနံ့သာနှင့် ပန်းများ၊ အဝတ်အစားများ၊ ပန်းအနံ့သာလိမ်းပွဲတို့ဖြင့် ပြည့်စုံစွာ ပူဇော်ရမည်။

Word by Word

• ईश्वरः: Īśvara (the Lord)
• ईश्वरः: Karta (Subject/कर्ता)
• Type: Noun
• Root: ईश्वर (प्रातिपदिक)
• Form: पुंलिङ्ग; प्रथमा-विभक्ति; एकवचन

• उवाच: said
• उवाच: Kriya (Predicate/क्रिया)
• Type: Verb
• Root: वच् (धातु)
• Form: लिट्-लकार (Perfect); प्रथमपुरुष; एकवचन; परस्मैपद

• एवम्: thus
• एवम्: Sambandha (Manner/सम्बन्ध)
• Type: Indeclinable
• Root: एवम् (अव्यय)
• Form: अव्यय; प्रकारवाचक (thus)

• स्नात्वा: having bathed
• स्नात्वा: Sambandha (Prior action/सम्बन्ध)
• Type: Verb
• Root: स्ना (धातु) + त्वा (क्त्वान्त)
• Form: क्त्वान्त अव्ययकृदन्त (having bathed)

• विधानेन: by the prescribed method
• विधानेन: Karana (Instrument/करण)
• Type: Noun
• Root: विधान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग; तृतीया-विभक्ति; एकवचन

• दत्त्वा: having offered
• दत्त्वा: Sambandha (Prior action/सम्बन्ध)
• Type: Verb
• Root: दा (धातु) + त्वा (क्त्वान्त)
• Form: क्त्वान्त अव्ययकृदन्त (having given)

• अर्घ्यम्: arghya-offering
• अर्घ्यम्: Karma (Object/कर्म)
• Type: Noun
• Root: अर्घ्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग; द्वितीया-विभक्ति; एकवचन

• च: and
• च: Sambandha (Conjunction/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयार्थक (conjunction: and)

• महोदधौ: in the great ocean
• महोदधौ: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: महोदधि (प्रातिपदिक)
• Form: पुंलिङ्ग; सप्तमी-विभक्ति; एकवचन; कर्मधारय (महान् उदधिः)

• संपूज्य: having worshipped well
• संपूज्य: Sambandha (Prior action/सम्बन्ध)
• Type: Verb
• Root: सम् + पूज् (धातु) + ल्यप् (अव्ययकृदन्त)
• Form: ल्यपन्त अव्ययकृदन्त (having duly worshipped)

• गन्धपुष्पैः: with fragrances and flowers
• गन्धपुष्पैः: Karana (Instrument/करण)
• Type: Noun
• Root: गन्ध (प्रातिपदिक) + पुष्प (प्रातिपदिक)
• Form: नपुंसकलिङ्ग; तृतीया-विभक्ति; बहुवचन; इतरेतर-द्वन्द्व (गन्धैः च पुष्पैः च)

• च: and
• च: Sambandha (Conjunction/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयार्थक

• वस्त्रैः: with garments
• वस्त्रैः: Karana (Instrument/करण)
• Type: Noun
• Root: वस्त्र (प्रातिपदिक)
• Form: नपुंसकलिङ्ग; तृतीया-विभक्ति; बहुवचन

• पुष्पावलेपनैः: with flower-ointments/anointments
• पुष्पावलेपनैः: Karana (Instrument/करण)
• Type: Noun
• Root: पुष्प (प्रातिपदिक) + अवलेपन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग; तृतीया-विभक्ति; बहुवचन; षष्ठी-तत्पुरुष (पुष्पस्य अवलेपनानि)

Speaker

Śiva (Īśvara)

Tirtha Mahatmya

Tirtha: Prabhāsa-kṣetra (Māhodadhi-tīra)

Type: kshetra

Skanda Dialogue

Listener: Devī (addressed implicitly in the surrounding dialogue)

Visual Art Cues

Scene: A pilgrim at Prabhāsa shore completes ritual bathing, offers arghya to the vast ocean, then prepares a full upacāra-pūjā with flowers, perfumes, garments, and floral unguents; the sea horizon and coastal shrine atmosphere frame the act.

Characters & Entities

• Īśvara (Śiva)
• Mahodadhi (great ocean)
• Arghya
• Pūjā

FAQs

What is the primary spiritual lesson of this shloka?

Tīrtha-snān is completed by reverent offering and worship—outer purity is fulfilled by devotional ritual.

Which specific holy site (Tirtha) is glorified here?

The Mahodadhi (great ocean) and the Agni-tīrtha context within Prabhāsa-kṣetra.

What ritualistic prescription is mentioned?

Bathe by vidhāna, offer arghya to the ocean, then perform pūjā with fragrance, flowers, garments, and anointments.