शिवशक्त्यैक्य-तत्त्वविचारः / Inquiry into the Unity of Śiva and Śakti
Para–Apara Ontology
निरृतिर्भगवानीशो नैरृती नगनंदनी । वरुणो भगवान्रुद्रो वारुणी भूधरात्मजा
nirṛtirbhagavānīśo nairṛtī naganaṃdanī | varuṇo bhagavānrudro vāruṇī bhūdharātmajā
နိရ္ရတိသည် ကောင်းချီးတော်ရသော အီရှ (ရှီဝ) ကိုယ်တိုင် ဖြစ်၏။ နိုင်ရ္ရတီသည် တောင်သမီး ဖြစ်၏။ ဝရုဏသည် ကောင်းချီးတော်ရသော ရုဒြ ဖြစ်ပြီး၊ ဝါရုဏီသည် ဘူဓရ (တောင်ကို ထမ်းဆောင်သူ) ၏ သမီး ဖြစ်၏။
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
Type: rudram
Shakti Form: Durgā
Role: destructive
Offering: pushpa
It teaches a Shaiva vision where the cosmic functions and directional powers are not independent—Īśa/Rudra is the indwelling Lord (Pati) behind them, and their energies are expressed through corresponding Shaktis.
By identifying deities like Nirṛti and Varuṇa with Īśa/Rudra, the verse supports Saguna Shiva worship: all visible divine roles are unified in Shiva, who is worshipped in the Linga as the all-pervading Lord of every quarter and element.
A practical takeaway is direction-conscious Shiva remembrance: while doing japa of the Panchākṣarī (Om Namaḥ Śivāya), contemplate each quarter and its powers as pervaded by Rudra, reinforcing one-pointed bhakti and inner surrender.