लिङ्ग-बेर-प्रतिष्ठाविधिः / The Procedure for Installing the Liṅga and the Bera
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प्रतिष्ठां लिंगवत्कुर्यात्प्रतिमास्वपि सर्वतः । लक्षणोद्धारसमये कार्यं नयनमोचनम्
pratiṣṭhāṃ liṃgavatkuryātpratimāsvapi sarvataḥ | lakṣaṇoddhārasamaye kāryaṃ nayanamocanam
ပရတိမာ (pratimā) များအတွက်လည်း အစဉ်အတိုင်း ရှီဝလင်္ဂကဲ့သို့ပင် ပရတိဋ္ဌာ (pratiṣṭhā) ကို ဆောင်ရွက်ရမည်။ ထို့ပြင် လက္ခဏိုဒ္ဓာရ (lakṣaṇoddhāra) အချိန်တွင် “နယနမိုချန” (nayana-mocana) ဟူသော မျက်စိဖွင့်ပွဲကို မဖြစ်မနေ ပြုလုပ်ရမည်။
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a Jyotirliṅga legend; it is an arcā/pratiṣṭhā directive: pratimā installation should follow liṅga-pratiṣṭhā principles, and damaged/renewed features require nayanamocana (eye-opening) to re-establish living presence.
Significance: Affirms that temple icons are not mere art: through pratiṣṭhā and nayanamocana they become loci of Śiva’s accessible presence for devotees, enabling darśana and grace.
Role: teaching
It teaches that a Shiva image is to be treated as a living, consecrated presence of Pati (Lord Shiva) only after proper pratiṣṭhā; restoring the icon’s sacred marks also requires re-invoking divine presence through the eye-opening rite.
It equates the ritual standard for pratimā-worship with liṅga-worship: both are Saguna supports through which devotees approach Shiva, and both require formal installation so the worship becomes scripturally valid and spiritually efficacious.
It points to temple praxis: perform proper pratiṣṭhā and, during lakṣaṇoddhāra (repair/restoration), do nayana-mocana—symbolically awakening the deity’s sight—typically accompanied by Shiva mantras and purification rites.