लिङ्ग-बेर-प्रतिष्ठाविधिः / The Procedure for Installing the Liṅga and the Bera
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आचार्यात्पादमर्धं वा होत्ःणां स्थपतेरपि । तदर्धं देयमन्येभ्यः सदस्येभ्यश्च शक्तितः
ācāryātpādamardhaṃ vā hotḥṇāṃ sthapaterapi | tadardhaṃ deyamanyebhyaḥ sadasyebhyaśca śaktitaḥ
ပူဇော်ခပေးရမည့် အခကြေးငွေမှ အာစာရျ (ဆရာတော်) ထံသို့ လေးပုံတစ်ပုံ သို့မဟုတ် တစ်ဝက်ကို ပေးလှူရမည်။ ထို့အတူ ဟောတೃ ပုရောဟိတ်များနှင့် စ္ထပတိ (ပွဲတော်ကြီးကြပ်သူ) ထံသို့လည်း ပေးရမည်။ ထိုအပိုင်း၏ တစ်ဝက်ကို မိမိစွမ်းအားအတိုင်း အခြားပွဲတော်အမှုထမ်းများနှင့် ပညာရှိအသင်းဝင်များထံ ခွဲဝေပေးရမည်။
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Significance: Teaches dharmic redistribution within śaiva ritual economy: honoring ācārya and ṛtviks sustains śāstra-transmission and correct performance, which is itself a vehicle of Śiva’s anugraha.
Role: teaching
Offering: naivedya
It teaches dharmic redistribution: honoring the ācārya and principal priests first, then supporting the wider sacred assembly according to one’s means—purifying wealth through righteous giving in a Shaiva setting.
In Linga-centered worship and Shaiva rites, dakṣiṇā offered with devotion sustains the ordained ritual order; honoring teachers and officiants is treated as service to Saguna Shiva manifest in the sacrificial and temple tradition.
A practical takeaway is to offer appropriate dakṣiṇā after Shiva worship or yajna—prioritizing the ācārya and chief priests, then giving to other qualified participants as capacity allows.