मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः
Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline
तत्र माहेश्वरी कल्प्या मूर्तिर्मूर्तिमतः प्रभोः । चतुर्भुजा चतुर्वक्त्रा सर्वाभरणभूषिता
tatra māheśvarī kalpyā mūrtirmūrtimataḥ prabhoḥ | caturbhujā caturvaktrā sarvābharaṇabhūṣitā
ထိုနေရာ၌ မဟေရှွရီ၏ ရုပ်သဏ္ဌာန်ကို စိတ်တွင် တရားသဘောဖြင့် ဆင်ခြင်ရမည်—ထင်ရှားသော မဟေရှွရသခင်၏ ထင်ရှားသော မూర్తိတော်ဖြစ်သည်။ လက်လေးဖက်၊ မျက်နှာလေးဖက်ရှိ၍ အလှဆင်အဆင်တန်ဆာ အစုံအလင်ဖြင့် တန်ဆာဆင်ထားသည်ဟု မြင်ယောင်ရမည်။
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Shakti Form: Pārvatī
Role: liberating
It teaches saguna-dhyāna: the mind is steadied by contemplating a definite, auspicious form of the Lord’s Śakti (Maheśvarī), through whom devotion matures toward liberation under Pati (Shiva).
The verse supports form-based worship: alongside Linga-upāsanā, one may meditate on the embodied manifestations of Shiva’s power—Maheśvarī—making the transcendent (nirguṇa) approachable through saguna symbols and icons.
A dhyāna practice is implied: visualize Maheśvarī as four-faced and four-armed, radiant and ornamented, then proceed with mantra-japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) to stabilize attention and devotion.