काम्यकर्मविभागः — Taxonomy of Kāmya (Desire-Motivated) Śaiva Rites
प्रणवेन शिवेनैव शक्तियुक्तेन च क्रमात् । शांतेन वा तथान्यैश्च वेदमन्त्रैश्च कृत्स्नशः
praṇavena śivenaiva śaktiyuktena ca kramāt | śāṃtena vā tathānyaiśca vedamantraiśca kṛtsnaśaḥ
အစဉ်အတိုင်း ကర్మကို ပြုလုပ်ရာတွင် ပရဏဝ «အိုးမ်» နှင့် «ရှီဝ» မန္တရကိုလည်း ရှက္တိနှင့် ပေါင်းစည်း၍ အသုံးပြုရမည်။ သို့မဟုတ် «ရှာန္တိ» မန္တရနှင့် အခြား ဝေဒ မန္တရများကိုလည်း အပြည့်အစုံဖြင့် ပြုလုပ်ရမည်။
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Mantra: praṇava (Oṃ); ‘śiva’ (śiva-nāma) śaktiyukta; śānti-mantra; other Vedic mantras
Shakti Form: Pārvatī
Role: liberating
It teaches that Shiva-worship is most effective when mantra is applied with proper order (krama) and inner power (Śakti), using Oṁ, Shiva-mantras, and peace-invoking Vedic formulas to harmonize the worshipper and the rite.
It supports Saguna worship by prescribing mantra-based upacāra for Shiva—commonly directed to the Liṅga—where Oṁ, Shiva-mantras, and Śānti-mantras sanctify the external ritual while aligning the mind with Shiva as Pati.
A structured mantra-krama: begin with Praṇava (Oṁ), apply Shiva-mantra joined with Śakti (devotional power and focused intention), and conclude or stabilize the rite with Śānti-mantras and appropriate Vedic recitations.