अग्निकार्य-होमविधिः
Agnikārya and Homa Procedure
तत्र दिव्येन होतव्यं तीर्थेनार्षेण वा तथा । द्रव्येणैकेन वा ऽलाभे जुहुयाच्छ्रद्धया पुनः
tatra divyena hotavyaṃ tīrthenārṣeṇa vā tathā | dravyeṇaikena vā 'lābhe juhuyācchraddhayā punaḥ
ထိုပူဇော်ပွဲတွင် သန့်ရှင်းကောင်းကင်သော ပူဇော်ပစ္စည်းဖြင့်ဖြစ်စေ၊ တီရ္ထရေ (tīrtha) သန့်ရေဖြင့်ဖြစ်စေ၊ သို့မဟုတ် ရှိသီများအတည်ပြုသော ဝေဒပူဇော်ပစ္စည်းဖြင့်ဖြစ်စေ ဟောမကို ပြုလုပ်ရမည်။ ထိုအရာများ မရရှိလျှင်လည်း ရနိုင်သမျှ ပစ္စည်းတစ်မျိုးတည်းကိုပင် သဒ္ဓါခိုင်မာစွာဖြင့် ထပ်မံ၍ ဆက်ကပ်ရမည်။
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Affirms that tīrtha-water and ṛṣi-sanctioned substances can substitute in ritual; when even these are absent, a single available offering with faith is acceptable—supporting inclusive pilgrimage/householder practice.
It teaches that śraddhā (devout sincerity) is the core of Shaiva worship—when the heart is steady in devotion to Shiva, even minimal means can become spiritually effective.
Linga/Saguna worship often includes offerings and homa, but this verse emphasizes that Shiva accepts the intention behind the offering; if ideal items are absent, a simple substitute offered with faith still honors the Linga.
Perform a simple homa or offering using whatever pure item is available, while maintaining focused devotion—ideally accompanied by Shiva-mantra japa (such as the Panchakshara) to anchor the mind in worship.