Shiva Purana — Vayaviya Samhita, Shloka 42
Maṇḍala–Pūjā–Homa Krama
Maṇḍala Worship and Homa Sequence for the Disciple
पूजां कृत्वा यथान्यायं क्रियावैकल्यशुद्धये । वाचकेनैव मंत्रेण जुहुयादाहुतित्रयम्
pūjāṃ kṛtvā yathānyāyaṃ kriyāvaikalyaśuddhaye | vācakenaiva maṃtreṇa juhuyādāhutitrayam
စည်းကမ်းတကျ ပူဇော်ပွဲကို ဆောင်ရွက်ပြီးနောက်၊ ကိရိယာ၌ ချို့ယွင်းမှုရှိသမျှကို သန့်စင်ရန်အတွက်၊ ဝါစက (ရွတ်ဖတ်သူ) က သတ်မှတ်မန်တရကိုသာ အသုံးပြုပြီး မီးထဲသို့ အာဟုတိ သုံးကြိမ် ဆက်ကပ်ရမည်။
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
FAQs
It teaches that devotion must be joined with correct sacred procedure, and that any lapse in ritual action (kriyā-vaikalya) can be purified through mantra-based expiation—restoring the worship’s fitness to bear fruit in Shiva’s grace.
In Linga/Saguna Shiva worship, the rite is a consecrated act (kriyā) directed to the manifest Lord; this verse prescribes a simple corrective—three mantra-oblation offerings—so the puja remains ritually complete and acceptable.
A brief prāyaścitta in the form of homa: after the puja, offer three āhutis into fire while reciting the prescribed mantra (commonly aligned with Shaiva mantra practice such as the Panchakshara, where appropriate to one’s tradition).