पशु-पाश-पतिविचारः / Inquiry into Paśu, Pāśa, and Pati
सर्वाननशिरोग्रीवः सर्वभूतगुहाशयः । सर्वव्यापी च भगवांस्तस्मात्सर्वगतश्शिवः
sarvānanaśirogrīvaḥ sarvabhūtaguhāśayaḥ | sarvavyāpī ca bhagavāṃstasmātsarvagataśśivaḥ
သူသည် မျက်နှာအားလုံး၊ ခေါင်းအားလုံး၊ လည်ပင်းအားလုံးကို ပိုင်ဆိုင်၏။ သတ္တဝါတိုင်း၏ အတွင်းလျှို့ဝှက်ဂူ၌ ကိန်းဝပ်တော်မူ၏။ ဘဂဝန်သည် အလုံးစုံလွှမ်းခြုံသဖြင့်၊ ရှိဝကို “အရာရာသို့ ရောက်ရှိသူ” ဟု ခေါ်ကြ၏။
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
It declares Śiva as the omnipresent Pati: He is not confined to one shrine or form but dwells in the “heart-cave” of every being. This supports Shaiva Siddhanta contemplation—recognizing the Lord as immanent and transcendent, the inner ruler who grants liberation when the bonds (pāśa) are removed by grace.
Linga-worship gives a sacred focal point for Saguna devotion, yet the verse teaches that the same Śiva is sarvavyāpī—present within all. The Linga becomes a doorway: by honoring the visible symbol, the devotee learns to perceive the formless, all-pervading Lord who abides in every heart.
A practical takeaway is heart-centered japa and dhyāna: repeat the Pañcākṣarī (“Om Namaḥ Śivāya”) while contemplating Śiva seated in the guhā (inner cave) of the heart as the all-pervading consciousness. This aligns outer worship (Linga, bhasma, rudrākṣa) with inner realization of His omnipresence.