Shiva Purana — Rudra Samhita, Shloka 6
अनिरुद्धापहरणानन्तरं कृष्णस्य शोणितपुरगमनम् तथा रुद्रकृष्णयुद्धारम्भः | After Aniruddha’s Abduction: Kṛṣṇa Marches to Śoṇitapura and the Rudra–Kṛṣṇa Battle Begins
प्रद्युम्नो युयुधानश्च गतस्सांबोथ सारणः । नंदोपनंदभद्राद्या रामकृष्णानुवर्तिनः
pradyumno yuyudhānaśca gatassāṃbotha sāraṇaḥ | naṃdopanaṃdabhadrādyā rāmakṛṣṇānuvartinaḥ
ပရദ്യုမနနှင့် ယုယုဓာန တို့ ထွက်ခွာကြပြီး၊ စာမ္ဗနှင့် စာရဏ လည်း သွားကြသည်။ နန္ဒ၊ ဥပနန္ဒ၊ ဘဒ္ရ စသည့် ရာမနှင့် ကృష్ణ၏ နောက်လိုက်အဖော်အပါများလည်း စစ်မြေသို့ တူတူ ထွက်ခွာကြ၏။
Sūta Gosvāmin
Tattva Level: pashu
FAQs
It highlights disciplined participation in dharma-yuddha—steadfast, orderly action by devoted allies—reflecting the Shaiva ideal that worldly action becomes purifying when aligned with righteousness and remembrance of the Supreme (Pati).
Though narrating a battle-march, it mirrors Saguna devotion: just as attendants follow Rāma-Kṛṣṇa with loyalty, the devotee is to follow Lord Shiva’s command through worship—Linga-pūjā, reverence, and surrender—transforming action into devotion.
A practical takeaway is to enter any duty after centering the mind with Shiva-smaraṇa—japa of the Pañcākṣarī (Om Namaḥ Śivāya) and, if one follows Shaiva rites, applying Tripuṇḍra (bhasma) as a reminder of vairāgya and protection.