मयस्य शिवस्तुतिः — Maya’s Hymn to Śiva
and Śiva’s Gracious Response
स्वभक्तेषु सदा सख्यं दीनेषु च दयां सदा । उपेक्षामन्यजीवेषु खलेषु परमेश्वर
svabhakteṣu sadā sakhyaṃ dīneṣu ca dayāṃ sadā | upekṣāmanyajīveṣu khaleṣu parameśvara
အို ပရမေရှ్వర၊ အရှင်၏ ဘက္တများနှင့် အမြဲတမ်း မိတ်သဟာယဖြစ်တော်မူပါ။ နိမ့်ကျသူ၊ ဒုက္ခရောက်သူတို့အပေါ် အမြဲကရုဏာထားတော်မူပါ။ အခြားသတ္တဝါတို့အပေါ် မကပ်မငြိသော ဥပေက္ခာရှိတော်မူ၍၊ မကောင်းသူတို့အပေါ် သန့်ရှင်းသော မလေးစားမမှုကို ထားတော်မူပါ။
Suta Goswami (narrating the Rudrasaṃhitā account to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Mahādeva
Significance: Ethical ‘bhakta-lakṣaṇa’ teaching: pilgrimage is validated by transformed conduct—friendship with devotees, compassion to the dīna, and disciplined non-entanglement with the wicked.
Type: stotra
Role: teaching
It teaches a Shaiva ethic aligned with liberation: nurture satsanga (friendship with devotees), practice karuṇā (compassion for the distressed), and maintain vairāgya (detached discernment) so that one’s mind remains fit for Shiva-bhakti and grace.
Linga worship trains the devotee to see Shiva as Pati (the Lord) and to live with purity and discernment: closeness to Shiva’s devotees strengthens devotion, compassion reflects Shiva’s auspicious nature, and measured disregard for the wicked protects one’s sādhana from tamasic influence.
Practice daily Shiva-sādhana with the Panchākṣarī (Om Namaḥ Śivāya), keep satsanga with devotees, and cultivate inner upekṣā through japa and meditation—responding with compassion to the needy while avoiding entanglement with harmful company.