त्रिपुरदाहानन्तरं देवभयः ब्रह्मस्तुतिश्च — Fear of the Gods after Tripura’s Burning and Brahmā’s Praise
जनार्दनोऽपि भगवान् नमस्कृत्य महेश्वरम् । कृतांजलिपुटो भूत्वा तुष्टाव च महेश्वरम्
janārdano'pi bhagavān namaskṛtya maheśvaram | kṛtāṃjalipuṭo bhūtvā tuṣṭāva ca maheśvaram
ဘုရား ဇနာဒန (ဝိෂ္ဏု) သည်လည်း မဟေရှ್ವರကို နမတ်ပြု၍ လက်နှစ်ဖက်ကို အဉ္ဇလိပုဋ်ဖြင့် ဆုပ်ကာ ထို မဟေရှ్వర အမြင့်မြတ်ဆုံး အရှင်တော်ကို ချီးမွမ်း하였다။
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Mahādeva
Type: stotra
Offering: pushpa
It highlights the supremacy of Pati (Śiva) and the Shaiva ideal of humility: even a great deity like Viṣṇu approaches Maheśvara with namaskāra and praise, showing that liberation-oriented devotion begins with surrender and reverence.
The verse models Saguna worship through visible gestures—bowing and añjali—paired with stotra. This is the same devotional mood used in Liṅga-pūjā: honoring Śiva as Maheśvara with outward reverence and inward praise.
Practice añjali (joined palms), perform namaskāra, and recite a Śiva-stotra or the Pañcākṣarī mantra “Om Namaḥ Śivāya” with a surrendered attitude, making praise (stuti) the core of one’s meditation.