पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
कृत्वा स्थेयं च तत्रैव धैर्यमास्थाय वै पुनः । अर्घं पात्रं तथा चैकं जलगंधाक्षतैर्युतम्
kṛtvā stheyaṃ ca tatraiva dhairyamāsthāya vai punaḥ | arghaṃ pātraṃ tathā caikaṃ jalagaṃdhākṣatairyutam
ထိုနေရာ၌ပင် တည်ငြိမ်စွာ နေထိုင်ပြီး ထပ်မံ၍ စိတ်ဓာတ်ကို ခိုင်မာစွာ ထိန်းထားကာ၊ ထို့နောက် ရှီဝပူဇော်ရန် အဃျယာပန်းကန်တစ်လုံးကို ပြင်ဆင်ရမည်။ ထိုပန်းကန်တွင် ရေ၊ မွှေးရနံ့၊ နှင့် မကွဲမပျက် ဆန်စေ့များ (akṣata) ကို ထည့်သွင်းထားရမည်။
Sūta Gosvāmi (narrating Śiva-pūjā procedure as taught within Rudrasaṃhitā to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Not site-specific; it codifies arghya preparation as a respectful upacāra in Śiva-pūjā, aligning bodily steadiness (stheya) and mental composure (dhairya) with ritual correctness.
Significance: Highlights that pilgrimage is completed by inner steadiness and disciplined offering; arghya symbolizes honoring Pati as the supreme guest (atithi) and king (īśvara).
Role: nurturing
Offering: pushpa
It links outer worship with inner sādhana: steadiness (stheya) and composure (dhairya) are prerequisites for offering, teaching that devotion to Śiva becomes fruitful when the mind is stabilized and reverent.
Arghya is a formal upacāra (service) offered to Saguna Śiva—often to the Śiva-liṅga—using sanctified water with fragrance and akṣata, expressing honor and welcome to the Lord present in the worship-form.
Ritually, prepare an arghya vessel with water, perfume, and akṣata; meditatively, cultivate dhairya and stillness before the offering—ideally while remembering Śiva and repeating a Śaiva mantra such as the Pañcākṣarī ("Om Namaḥ Śivāya").