Shiva Purana — Rudra Samhita, Shloka 24
पार्वतीबाल्यलीलावर्णनम् — Description of Pārvatī’s Childhood/Birth Festivities
प्राक्तना जन्मविद्यास्तां शरदीव प्रपेदिरे । हंसालिस्स्वर्णदी नक्तमात्मभासो महौषधिम्
prāktanā janmavidyāstāṃ śaradīva prapedire | haṃsālissvarṇadī naktamātmabhāso mahauṣadhim
ဆောင်းဦးက မိုးကောင်းကင်ကို ကြည်လင်စေသကဲ့သို့၊ အတိတ်ဘဝများမှ ဆက်လက်လာသော ဗိဒ္ဓာဉာဏ်သည်လည်း သူတို့အတွင်း၌ ထွန်းပေါ်လာလေ၏။ ရွှေရောင်မြစ်ပေါ်ရှိ ဟင်္သာများကဲ့သို့၊ ညအခါ၌ သူတို့သည် ကိုယ်တိုင်တောက်ပလျက် မဟာဆေးမြစ်—အမြင့်ဆုံးကုထုံး—သို့ ရွေ့လျားသွားကြလေ၏။
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Sthala Purana: No Jyotirliṅga reference; the imagery of ‘great medicine’ (mahauṣadhi) functions as a metaphor for liberating knowledge/grace removing pāśa.
Significance: Encourages śraddhā in saṃskāra and pūrvajanma-sukṛta: prior merit and prior learning can reawaken under right conditions (guru, bhakti).
Role: liberating
FAQs
It teaches that spiritual impressions (saṁskāras) from prior births can ripen, and by Shiva’s grace the seeker’s inner clarity arises like an autumn sky—leading toward the supreme remedy: liberating knowledge and devotion to Shiva.
In Shaiva practice, Saguna worship (Linga, mantra, pūjā) purifies the mind so that prior spiritual tendencies awaken; the ‘self-luminous’ movement toward the great remedy points to approaching Shiva through disciplined devotion that culminates in Shiva-jnāna.
It suggests steady japa and dhyāna—especially Panchākṣarī (Om Namaḥ Śivāya)—so that inner light (ātma-bhāsa) becomes clear; accompanying disciplines like Tripuṇḍra-bhasma and Rudrākṣa can support purity and focus.