Shiva Purana — Rudra Samhita, Shloka 27
मेनायाः क्रोध-विलापः — Menā’s Lament and Reproach
to the Sage
तस्मात्क्रोधं परित्यज्य स्वस्था भव पतिव्रते । कार्य्यं कुरु हठं त्यक्त्वा शिवां देहि शिवाय च
tasmātkrodhaṃ parityajya svasthā bhava pativrate | kāryyaṃ kuru haṭhaṃ tyaktvā śivāṃ dehi śivāya ca
ထို့ကြောင့် ဒေါသကို စွန့်လွှတ်၍ စိတ်တည်ငြိမ်နေပါ၊ သစ္စာရှိသော ဇနီးမယားရေ။ လုပ်သင့်သော အမှုကို ရိုင်းရင်းခိုင်မာမှုကို စွန့်ကာ ဆောင်ရွက်ပါ; ထို့ပြင် မင်္ဂလာရှိသော «သီဝါ»—ကောင်းချီးအလှူကို—သီဝဘုရားထံလည်း ဆက်ကပ်ပါ။
Parvati
Tattva Level: pashu
Shiva Form: Umāpati
Shakti Form: Pārvatī
Role: teaching
Offering: pushpa
FAQs
It teaches that anger and stubborn ego are binding impurities (pāśa) that disturb inner steadiness; by composure and dutiful action offered to Śiva, the devotee aligns with Śiva’s auspicious grace (śivatva).
It frames worship as more than external offering: the true offering to Saguna Śiva (and to the Liṅga as His icon) includes inner purification—renouncing krodha and haṭha—so the act becomes genuine bhakti rather than mere ritual.
A practical takeaway is to begin Shiva-pūjā or japa with mental restraint—pause, release anger, and offer the mind’s calmness as “śivam” to Śiva—then continue with mantra-japa (e.g., Pañcākṣarī) in a steady, non-stubborn attitude.