गणेश-वाक्यं तथा गणानां समर-सन्नाहः | Gaṇeśa’s Challenge and the Mustering of the Gaṇas
आयुधानि च सर्वाणि मोचितानि सुरैर्गणैः । गृहीत्वा स्वमुखे तानि ताभ्यां शीघ्रं च चिक्षिपे
āyudhāni ca sarvāṇi mocitāni surairgaṇaiḥ | gṛhītvā svamukhe tāni tābhyāṃ śīghraṃ ca cikṣipe
ဒေဝဂဏာတို့ ပစ်လွှတ်ခဲ့သော လက်နက်အားလုံးကို သူက ဖယ်ရှားကာ၊ ထိုလက်နက်များကို ဆုပ်ကိုင်၍ မိမိ၏ ပါးစပ်ထဲသို့ ဆွဲယူပြီးနောက်၊ သူတို့ထံသို့ လျင်မြန်စွာ ပြန်ပစ်ချလိုက်သည်။
Sūta Gosvāmī (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Vīrabhadra
It portrays divinely established sovereignty: hostile forces are rendered ineffective when confronted by the Lord’s (or the Lord’s emanation’s) superior śakti—symbolizing that ego-driven aggression is ultimately absorbed and neutralized by the higher power of Pati, the supreme protector.
Though the scene is martial, its devotional import is Saguna: the devotee takes refuge in Shiva’s manifest grace, trusting that the Lord can ‘consume’ (dissolve) dangers and return them as transformed outcomes—an attitude central to Linga-worship as surrender to the ever-protecting Pati.
A practical takeaway is protective japa—steady repetition of the Pañcākṣarī (Om Namaḥ Śivāya) with Tripuṇḍra/bhasma and Rudrākṣa as reminders of Shiva’s guardianship, cultivating inner fearlessness when ‘weapons’ (anger, anxiety, hostility) arise.