मन्थराप्रेरणा—वरद्वय-स्मरणं च
Manthara’s Provocation and the Recalling of Two Boons
मुखे च तिलकं चित्रं जातरूपमयं शुभम्।।।।कारयिष्यामि ते कुब्जे शुभान्याभरणानि च।
mukhe ca tilakaṃ citraṃ jātarūpamayaṃ śubham |
kārayiṣyāmi te kubje śubhāny ābharaṇāni ca ||
အို ကျောကုန်းမိန်းမ၊ သင်၏မျက်နှာအတွက် ရွှေဖြင့်ပြုလုပ်ထားသော လှပ၍ မင်္ဂလာရှိသည့် တီလကကို ငါလုပ်စေမည်၊ ထို့ပြင် သင်အတွက် မင်္ဂလာရှိသော အလှဆင်အဆင်တန်ဆာများကိုလည်း ပြုလုပ်စေမည်။
O Kaikeyi, what a joy! I shall now tell you how your son Bharata alone will secure the kingdom. Listen to me:
External adornment is used to validate harmful counsel. Dharma teaching: inner integrity and truthful intention matter more than rewards and display.
Kaikeyī continues promising status-symbols to Mantharā as payment for her plotting and persuasion.
Misplaced generosity—giving is separated from righteousness, showing how a good impulse becomes ethically compromised when serving adharma.