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Padma Purana — Bhumi Khanda, Shloka 7

The Integrated Dharma-Discipline: Celibacy, Austerity, Charity, Observances, Forgiveness, Purity, Non-violence, Peace, Non-stealing, Self-restraint, and Guru-service

आचारेण प्रवर्तेत कामक्रोधविवर्जितः । प्राणिनामुपकाराय संस्थितौद्यमावृतः

ācāreṇa pravarteta kāmakrodhavivarjitaḥ | prāṇināmupakārāya saṃsthitaudyamāvṛtaḥ

သင့်တော်သော အကျင့်အကြံဖြင့် နေထိုင်၍ ကာမနှင့် ဒေါသကို ပယ်ရှားရမည်။ သတ္တဝါအားလုံး၏ အကျိုးအတွက် ကြိုးပမ်းအားထုတ်မှု၌ တည်ကြည်စွာ အမြဲပါဝင်နေရမည်။

आचारेणby (right) conduct
आचारेण:
Karana (Instrument)
TypeNoun
Rootआचार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन
प्रवर्तेतshould act/should proceed
प्रवर्तेत:
Kriyā (Predicate)
TypeVerb
Rootप्र + वृत् (धातु)
Formविधिलिङ्-लकार (Optative), आत्मनेपद, प्रथमपुरुष, एकवचन
कामक्रोधविवर्जितःfree from desire and anger
कामक्रोधविवर्जितः:
Viśeṣaṇa (Adjectival to implied subject)
TypeAdjective
Rootकाम (प्रातिपदिक) + क्रोध (प्रातिपदिक) + वि + वर्ज् (धातु) → विवर्जित (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (काम-क्रोध-विवर्जितः = ‘devoid of desire and anger’)
प्राणिनाम्of living beings
प्राणिनाम्:
Sambandha (Genitive)
TypeNoun
Rootप्राणिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
उपकारायfor the benefit
उपकाराय:
Sampradāna (Purpose/Beneficiary)
TypeNoun
Rootउपकार (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन
संस्थितsteadfast/established
संस्थित:
Viśeṣaṇa
TypeAdjective
Rootसम् + स्था (धातु) → संस्थित (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; (उद्यम-विशेषणरूपेण)
उद्यमeffort/enterprise
उद्यम:
Karta (Subject; appositional with implied person’s effort)
TypeNoun
Rootउद्यम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
आवृतःcovered/encircled (i.e., endowed/occupied)
आवृतः:
Viśeṣaṇa
TypeAdjective
Rootआ + वृ (धातु) → आवृत (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन

Unspecified (gnomic instruction within the narrative context)

Primary Rasa: shanta

Secondary Rasa: karuna

Sandhi Resolution Notes: प्राणिनामुपकाराय → प्राणिनाम् + उपकाराय; संस्थितौद्यमावृतः → संस्थित + उद्यम + आवृतः (समास/सन्धि-समुच्चय; पदच्छेदः त्रिपदः)

FAQs

It teaches disciplined conduct (ācāra), freedom from desire and anger, and steadfast effort directed toward the welfare of all living beings.

It identifies kāma (desire) and krodha (anger) as key obstacles and advises living without being driven by them.

Maintain good conduct, practice self-restraint, and actively engage in consistent service or beneficial action for others.