Shloka 54
Brahmā’s Discourse to Mohinī
Harivāsara, Desire, and the Satya-Test of Rukmāṅgada
तस्य धर्मप्रधानस्य पुत्ररत्नांचितस्य च । समीपं गच्छ चार्वंगि मंदरे पर्वतोत्तमे ॥ ५४ ॥
tasya dharmapradhānasya putraratnāṃcitasya ca | samīpaṃ gaccha cārvaṃgi maṃdare parvatottame || 54 ||
အို ကိုယ်အင်္ဂါလှပသူမ၊ ဓမ္မကို အဓိကထား၍ ရတနာတန်ဖိုးရှိသော သားတော်များဖြင့် တန်ဆာဆင်ထားသူ ထိုသူထံသို့ မန္ဒရ တောင်မြတ်ပေါ်တွင် သွားနီးကပ်လော့။
Narada (narrative instruction within Uttara-Bhaga)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It frames dharma as the defining virtue of a worthy person and connects spiritual merit with approaching the righteous in a sacred setting (Mandara), implying that proximity to dharmic company at a tirtha fosters auspicious outcomes.
While not explicitly naming Vishnu-bhakti, it supports a core puranic bhakti principle: seek the presence of the virtuous and the sacred place, since satsanga and tirtha-seva naturally mature devotion and right conduct.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is tirtha-oriented conduct—approaching a dharmic person in a sanctified locale as part of puranic religious practice.