The Greatness of Kāśī (Avimukta): Pilgrimage Calendar, Yātrā-Dharma, and the Network of Śiva-Liṅgas
ब्रह्मणश्चापि संगृह्य विष्णुना स्थापितः पुनः । हिरण्यगर्भ इत्येवं नाम्ना तत्र स्थितः शिवः ॥ ५२ ॥
brahmaṇaścāpi saṃgṛhya viṣṇunā sthāpitaḥ punaḥ | hiraṇyagarbha ityevaṃ nāmnā tatra sthitaḥ śivaḥ || 52 ||
ထို့ပြင် ဗြဟ္မာနှင့်ဆက်နွယ်သော အနှစ်သာရ/အင်အားကိုလည်း စုဆောင်းယူပြီးနောက်၊ ဗိဿနုသည် ထိုနေရာ၌ ထပ်မံတည်ထောင်하였다။ ထို့ကြောင့် ရှိဝသည် “ဟိရဏ္ယဂರ್ಭ” ဟူသော နာမဖြင့် ထိုနေရာ၌ တည်ရှိနေသည်။
Narada
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents a harmonizing Purāṇic vision: Viṣṇu’s ordering power establishes Śiva in a sacred locus, indicating unity of divine functions within a tīrtha-mahātmya framework.
By showing Viṣṇu as the establisher and maintainer of sacred divine presence, it supports Viṣṇu-bhakti as a stabilizing devotional axis while still honoring Śiva’s revered manifestation at the site.
No specific Vedāṅga technique is taught directly; the verse is primarily tīrtha-mahātmya and deity-identification (nāma/manifestation) used in Purāṇic ritual remembrance and pilgrimage practice.