The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power
प्राप्नोति धूपदानेन स्थानं रुद्रनिषेवितम् । वृषभं तरुणं सौम्यं चतुर्वत्सतरीयुतम् ॥ ७३ ॥
prāpnoti dhūpadānena sthānaṃ rudraniṣevitam | vṛṣabhaṃ taruṇaṃ saumyaṃ caturvatsatarīyutam || 73 ||
ဓူပ (နံ့သာ) လှူဒါန်းခြင်းဖြင့် ရုဒြ (Rudra) သွားရောက်နေထိုင်ကာ စောင့်ရှောက်သည့် လောကကို ရရှိ၏။ ထို့ပြင် သဘောနူးညံ့၍ လူငယ်သော နွားထီးတစ်ကောင်ကိုလည်း ရရှိကာ လေးနှစ်အရွယ်အင်အားနှင့် ပြည့်စုံ၏။
Narada (teaching the fruit of dāna within Uttara-Bhaga’s tirtha/ritual merit narrative)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It states that offering incense as a ritual gift generates punya that leads to an exalted divine realm associated with Rudra, showing that even simple offerings, when done as dāna, have spiritual consequence.
Dhūpa (incense) is a classic upacāra in worship; presenting it as dāna links devotional worship to merit-bearing charity, indicating that bhakti expressed through offerings can elevate one’s spiritual destination.
Ritual procedure and offering-logic (kalpa-oriented practice) is implied: specific items (like dhūpa) offered with proper intent are described with specific results (phala), reflecting the Purāṇic application of Vedic ritual principles.