The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power
मोहिन्युवाच । साधु साधु द्विजश्रेष्ठ लोकोद्धरणतत्पर । त्वया ह्यनुगृहीताहमधुना करुणात्मना ॥ ६ ॥
mohinyuvāca | sādhu sādhu dvijaśreṣṭha lokoddharaṇatatpara | tvayā hyanugṛhītāhamadhunā karuṇātmanā || 6 ||
မောဟိနီက ပြောသည်—“ကောင်းလှ၏၊ ကောင်းလှ၏၊ ဒွိဇအမြတ်ဆုံးရေ၊ လောကကို ကယ်တင်မြှောက်တင်ရန် အမြဲတမ်း အားထုတ်သူရေ။ သင်၏ ကရုဏာစိတ်ကြောင့် ယခု ငါသည် အမှန်တကယ် ကရုဏာအနုဂ्रहကို ရရှိခဲ့ပြီ။”
Mohinī
Vrata: none
Primary Rasa: karuna
Secondary Rasa: bhakti
It praises compassion (karuṇā) and lokoddhāraṇa—acting for the uplift of others—as a dharmic ideal that earns divine or moral grace (anugraha).
Though not explicitly naming Vishnu or bhakti practices, it reflects a core bhakti ethic: the truly virtuous devotee is compassionate and works for the welfare of the world, which becomes a cause for divine favor.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; the practical takeaway is ethical—cultivating karuṇā and service-oriented dharma.