The Greatness of Gayā
Gayā-Māhātmya
महाकल्पकृतं पापं गयां प्राप्य विनश्यति । गवि गृध्रवटे चैव श्राद्धं दत्तं महाफलम् ॥ ५६ ॥
mahākalpakṛtaṃ pāpaṃ gayāṃ prāpya vinaśyati | gavi gṛdhravaṭe caiva śrāddhaṃ dattaṃ mahāphalam || 56 ||
မဟာကလ္ပတစ်ခေတ်လုံး စုဆောင်းလာသော အပြစ်သည် ဂယာ (Gayā) သို့ ရောက်သည်နှင့် ပျက်စီးသွားသည်။ ထို့ပြင် ဂဝိ (Gavi) နှင့် ဂೃဓ္ရဝဋ (Gṛdhravaṭa) တွင် ဆရာဒ္ဓ (Śrāddha) ပူဇော်ဒါနပြုလျှင် အလွန်ကြီးမားသော အကျိုးဖလ ရရှိသည်။
Narada (teaching in the Gayā-māhātmya context, traditionally within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It declares Gayā as a supremely purifying tīrtha where even long-accumulated sins are destroyed, and it elevates Śrāddha at specific Gayā-related sites as exceptionally fruitful for dharma and ancestral welfare.
While centered on tīrtha and Śrāddha, it supports bhakti in practice by directing devotees to sacred places and faith-filled offerings (śraddhā) that align one’s actions with dharma and reverence for the divine order sustaining ancestors and descendants.
Ritual application (Kalpa/Śrauta–Gṛhya orientation) is implied: performing Śrāddha correctly at prescribed tīrthas is presented as a rule-based dharmic act producing specific results (phala).