The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
मेषप्रवेशार्ककाले कार्तिक्यां वापि मोहिनि । माघस्नानाधिकं प्राहुः कमलासनपूर्वकाः ॥ ७ ॥
meṣapraveśārkakāle kārtikyāṃ vāpi mohini | māghasnānādhikaṃ prāhuḥ kamalāsanapūrvakāḥ || 7 ||
အို မောဟိနီ၊ ကမလာသန (ကြာပန်းထိုင်) ဘြဟ္မာမှ စ၍ ရှင်ပညာရှိတို့က မာဃရေချိုးခြင်းသည် အထူးမြင့်မြတ်ကြောင်း ကြေညာကြသည်—နေသည် မေဿ (Aries) သို့ ဝင်ချိန်၌ ပြုသော်လည်းကောင်း၊ ကာရ္တိကလ၌ ပြုသော်လည်းကောင်း ထိုထက်သာလွန်သည်ဟု ဆိုကြ၏။
Sanatkumara (teaching Narada; vocative address 'Mohinī' appears within the instruction)
Vrata: Māgha-snāna
Primary Rasa: bhakti
Secondary Rasa: shanta
It ranks Māgha-snāna (ritual bathing in the Māgha season) as exceptionally meritorious, even when compared with other highly praised sacred times like Meṣa-saṅkrānti and the month of Kārttika.
By elevating Māgha-snāna, the verse supports a bhakti-oriented sādhana where simple, time-honored observances—performed with faith and purity—become powerful aids to remembrance of the divine and pursuit of dharma.
Jyotiṣa (Vedic astronomy/astrology) is implied through the reference to the Sun’s entry into Meṣa (a saṅkrānti), showing how calendrical and solar transitions guide the timing and perceived potency of rituals.