Yama’s Journey to Brahmaloka
Ekadashi–Dvadashi Mahatmya in the Rukmangada Cycle
क्षीरशायिप्रियो भक्तो हरिवासरतत्परः । नान्यं पश्यति देवेशात्पद्मनाभान्महीपतिः ॥ ७ ॥
kṣīraśāyipriyo bhakto harivāsaratatparaḥ | nānyaṃ paśyati deveśātpadmanābhānmahīpatiḥ || 7 ||
ထိုမင်းသည် နို့ပင်လယ်ပေါ် အိပ်စက်တော်မူသော က္ရှီရရှာယီ (ဗိဿဏု) ချစ်မြတ်နိုးသည့် ဘက္တဖြစ်၍ ဟရီနှင့် နေထိုင်ခြင်း၌ အပြည့်အဝ အာရုံစိုက်၏။ ထိုမဟီပတိသည် ဒေဝတို့၏ အရှင် ပဒ္မနာဘမှတပါး အခြားကို မမြင်တော့။
Sanatkumara (teaching Narada in the Uttara-Bhaga narrative frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches ekānta-bhakti (exclusive devotion): the devotee’s vision becomes so centered on Viṣṇu (Padmanābha) that no other object is regarded as ultimate or worthy of refuge.
Bhakti here is shown as continuous orientation—“hari-vāsa-ratat-paraḥ”—living in Hari’s presence through remembrance, worship, and surrender, culminating in single-minded God-vision.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is sādhana through nitya-smaraṇa (daily remembrance) and exclusive refuge in Viṣṇu, which complements ritual disciplines rather than detailing them.