The Liberation of the Lizard
Godhā-vimukti
एवंविधं फलं यस्यास्तद्देहि सुकृतं मम । द्वादश्यामुपवासेन त्रयोदश्यां तु पारणे ॥ ४७ ॥
evaṃvidhaṃ phalaṃ yasyāstaddehi sukṛtaṃ mama | dvādaśyāmupavāsena trayodaśyāṃ tu pāraṇe || 47 ||
ထိုသို့သော အကျိုးကို ပေးနိုင်သည့် ကုသိုလ်ကို ကျွန်ုပ်အား ပေးပါ။ ဒွာဒသီ (Dvādaśī) နေ့တွင် ဥပဝါသ (အစာရှောင်) ပြု၍ ထရယောဒသီ (Trayodaśī) နေ့တွင် ပါရဏ (pāraṇa) ဖြင့် သင့်တော်စွာ ဖျက်သိမ်းခြင်းမှ ရသော ကုသိုလ်ဖြစ်သည်။
Narada (as petitioner/supplicant within the vrata narrative)
Vrata: Dvādaśī-upavāsa vrata (Dvādaśī fast with Trayodaśī pāraṇa)
Primary Rasa: karuna
Secondary Rasa: bhakti
It frames fasting (upavāsa) and its correct completion (pāraṇa) as a precise dharmic discipline whose fruit is “sukṛta” (merit) that can be dedicated or sought for higher spiritual results.
By emphasizing vrata-observance—fasting on the proper tithi and completing it rightly—the verse presents disciplined worship as a concrete expression of devotion, where the devotee seeks merit aligned with sacred outcomes.
It relies on calendrical/tithi-based ritual timing (a jyotiṣa-style practical application): observing Dvādaśī for fasting and Trayodaśī for pāraṇa, showing that correct timing is integral to ritual efficacy.