Adhyaya 81 — Suratha and Samadhi Seek Sage Medhas; Introduction to Mahamaya and the Madhukaitabha Origin Account
वैश्य उवाच
एवमेतद्यथा प्राह भवानस्मद्गतं वचः ।
किं करोमि न बद्नाति मम निष्ठुरतां मनः ॥
vaiśya uvāca
evam etad yathā prāha bhavān asmad-gataṃ vacaḥ |
kiṃ karomi na badhnāti mama niṣṭhuratāṃ manaḥ ||
ကုန်သည်က ဆို၏— «အရှင်ပြောသကဲ့သို့ ကျွန်ုပ်၏အခြေအနေသည် အမှန်တကယ် ထိုသို့ပင် ဖြစ်ပါသည်။ အဘယ်သို့ ပြုရမည်နည်း။ ကျွန်ုပ်၏စိတ်သည် ခွဲခွာမောဟကင်းသော တည်ကြည်မှု (ဝైరဂျ) သို့ မခိုင်မြဲနိုင်ပါ»။
{ "primaryRasa": "bhakti", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Even when one intellectually recognizes harm or betrayal, the mind may cling through habit (saṃskāra). The verse highlights the gap between knowledge and inner transformation—prompting the need for deeper insight/discipline rather than mere reasoning.
Not a direct Pancalakṣaṇa element (sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita). It functions as the narrative frame that motivates the Devi Mahatmyam teaching.
The ‘mind that will not become hard’ indicates the jīva’s bondage by Māyā/Śakti—an inner compulsion that cannot be solved by intellect alone, preparing the ground for revelation of the Goddess as the power behind delusion and liberation.