Adhyaya 77 — Sanjna’s Withdrawal from Surya: The Birth of Yama and Yamuna, and the Emergence of Chhaya
संज्ञेयमिति मन्वानो द्वितीयायामहस्पतिः ।
जनयामास तनयौ कन्याञ्चैकां मनोरमाम् ॥
saṃjñeyam iti manvāno dvitīyāyām ahaspatiḥ /
janayāmāsa tanayau kanyāñ caikāṃ manoramām
သူမကို သံဇ္ဉာဟု ထင်မှတ်၍ အဟස්ပတိ (နေမင်း) သည် ဒုတိယဇနီး (ချာယာ) ထံမှ သားနှစ်ယောက်နှင့် လှပသော သမီးတစ်ယောက်ကို မွေးဖွားစေ하였다။
Mistaken identity and concealment in family life produce downstream ethical tensions; lineage narratives often illustrate how private household dharma (fairness to children, restraint in anger) affects cosmic order through the births of major deities/administrators like Yama.
Primarily Vaṃśa (genealogies) and Vaṃśānucarita (accounts of dynasties/descendants), rather than Sarga/Pratisarga.
Chāyā (‘shadow’) functioning as Saṃjñā (‘true recognition/name’) hints at the metaphysics of appearance vs. essence: actions proceed on perceived identity, yet latent truth later asserts itself through karmic rupture (the curse episode).