Shloka 1
Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
इति श्रीमार्कण्डेयपुराणेऽथ तामसमन्वन्तरे चतुःसप्ततितमोऽध्यायः ।
पञ्चसप्ततितमोऽध्यायः—
मार्कण्डेय उवाच ।
पञ्चमोऽपि मनुर्ब्रह्मन् रैवतो नाम विश्रुतः ।
तस्योत्पत्तिं विस्तरशः शृणुष्व कथयामि ते ॥
iti śrīmārkaṇḍeyapurāṇe 'tha tāmasa-manvantare catuḥ-saptatitamo 'dhyāyaḥ | pañca-saptatitamo 'dhyāyaḥ— mārkaṇḍeya uvāca | pañcamo 'pi manur brahman raivato nāma viśrutaḥ | tasyotpattiṃ vistaraśaḥ śṛṇuṣva kathayāmi te ||
ဤနေရာတွင် သီရိ မာရ္ကဏ္ဍေယ ပုရာဏ၌ တာမသ မန္ဝန္တရ အတွင်းရှိ အခန်း ၇၄ ပြီးဆုံးသည်။ ယခု အခန်း ၇၅ စတင်သည်။ မာရ္ကဏ္ဍေယက ဆိုသည်– «အို ဗြာဟ္မဏ၊ ပဉ္စမ မနုသည် ရိုင်ဝတ ဟူသော နာမဖြင့် ထင်ရှား၏။ သူ၏ ဖြစ်ပေါ်လာပုံကို အသေးစိတ် နားထောင်လော့; ငါသည် သင့်အား ပြောမည်»။
FAQs
Purāṇic instruction is staged as lineage-knowledge transmitted respectfully from seer to inquirer. The emphasis on ‘vistara’ (detail) signals that cosmology is also pedagogy: careful listening is itself a dharmic act.
Manvantara (introducing the next Manu) and Vaṃśa/Vaṃśānucarita (promising the origin-story and lineage context of Raivata).
The chapter boundary (colophon) functions like a ritual transition: closing one cosmic ‘cycle-account’ before opening another, mirroring the mind’s need to ‘seal’ one understanding before receiving the next.