Adhyaya 74 — King Svarashtra, the Deer-Queen’s Curse, and the Rise of Tamasa Manu
ततः स प्राह पुत्रोऽहमृषेर्निर्वृतिचक्षुषः । सुतपा नाम मृग्यान्तु साभिलाषो मृगोऽभवम् ॥
tataḥ sa prāha putro 'ham ṛṣer nirvṛticakṣuṣaḥ / sutapā nāma mṛgyāntu sābhilāṣo mṛgo 'bhavam
«ထို့နောက် သူက ပြောသည်– ‘ငါသည် ရှင်ရသေ့ နိရ္ဝြတိစက္ခုသ၏ သားဖြစ်သည်။ ငါ့နာမည်မှာ စုတပါ ဖြစ်၏။ သမင်မကို လိုလားတပ်မက်သဖြင့် ငါသည် သမင်ထီး ဖြစ်လာခဲ့သည်’»။
{ "primaryRasa": "adbhuta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Even ascetic lineage does not immunize one from desire’s consequences; embodiment can reflect dominant impulses, and desire can precipitate a fall into lower forms.
Touches Vaṃśa (sage lineage) within an upākhyāna; still primarily moral narrative rather than cosmological accounting.
The sage’s son ‘becoming a stag’ illustrates kāma shaping form—an allegory for consciousness taking on the ‘species’ of its craving.