Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
ततो जडगतिः सोऽथ इतश्चेतश्च पर्यटन् ।
ददर्शातिमनोज्ञानि सानूनि हिमभूभृतः ॥
tato jaḍagatiḥ so 'tha itaścetaśca paryaṭan /
dadarśātimanojñāni sānūni himabhūbhṛtaḥ
ထို့နောက် လှုပ်ရှားသွားလာရာတွင် ခြေလှမ်းမညီမညာ၊ မသက်သာသကဲ့သို့ ဖြစ်လာကာ သူသည် ဒီနေရာဟိုနေရာ လှည့်လည်သွားလာပြီး နှင်းဖုံးလွှမ်းသော တောင်စောင်းများ၏ အလွန်ပင် သာယာလှပမှုကို မြင်တွေ့하였다။
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The contrast between impaired movement and heightened perception suggests that obstacles can coexist with—and even intensify—awareness; dharmic endurance continues despite bodily limitation.
Carita/narrative progression; descriptive scene-setting rather than cosmological genealogy.
‘Dulled gait’ can point to karmic drag or loss of a protective power (as in the prior verse), while the vision of beauty indicates that sattvic environments still reflect higher realities to the attentive mind.