Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
बन्धूनां सुहृदां पित्रोः पुत्रैः सावर्णिकैश्च या ।
विरोधिनी सा तद्रक्षां कुर्वोत बलिकर्मणा ॥
bandhūnāṃ suhṛdāṃ pitroḥ putraiḥ sāvarṇikaiś ca yā / virodhinī sā tad-rakṣāṃ kurvota bali-karmaṇā
ဆွေမျိုး၊ မိတ်ဆွေ၊ မိဘ၊ သားသမီးနှင့် တူညီသောအုပ်စုဝင်တို့အပေါ် ရန်လိုစေသော သူမကို ဆန့်ကျင်၍ ကာကွယ်လိုလျှင် ဘလီ (bali) ပူဇော်ပွဲအခမ်းအနားဖြင့် ကာကွယ်မှုကို ဆောင်ရွက်ရမည်။
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When discord spreads across an entire relational network, the tradition prescribes both recognition of the hostile pattern and a formalized rite (bali) to restore equilibrium and reduce harm.
Ritual-ethical (ācāra) material, not a pancalakṣaṇa narrative category.
Bali functions as ‘appeasement of friction’: symbolically feeding the disruptive force so it ceases to consume the household’s relational ‘nutrition’ (trust, affection, duty).