Shloka 28
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
एवं पश्वोषधीः सृष्ट्वा ह्ययजच्चाध्वरे विभुः ।
तस्मादादौ तु कल्पस्य त्रेतायुगमुखे तदा ॥
evaṃ paśvoṣadhīḥ sṛṣṭvā hy ayajac cādhvare vibhuḥ | tasmād ādau tu kalpasya tretāyugamukhe tadā ||
ဤသို့ သတ္တဝါများနှင့် ဆေးဖက်ဝင် အပင်များကို ဖန်ဆင်းပြီးနောက် အရှင်သည် ဓမ္မရိတိအတိုင်း ယဇ္ဈ (ယဇ္ဈကရမ) ကို ဆောင်ရွက်တော်မူ၏။ ထို့ကြောင့် ကလ္ပ၏ အစ—တရေတာယုဂ၏ အဖွင့်အစမှာပင်—ဤယဇ္ဈစနစ်သည် စတင်ခဲ့သည်ဟု ဆိုကြ၏။
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Creation is not complete without yajña: the cosmos is sustained through reciprocal offering (ṛta), linking ecology (plants/animals) with ritual responsibility.
Sarga with an explicit bridge to yuga-structure and ritual order; it gestures toward the Purāṇic concern with time-cycles (kalpa/yuga), though not a full Manvantara passage here.
Yajña is the inner act of offering (ego into awareness) mirrored outwardly; placing it at Tretā’s ‘mouth’ indicates the rise of formal ritualism as consciousness externalizes into structured dharma.