Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
जज्ञिरे पिबतो वाचं गन्धर्वास्तेन ते स्मृताः ।
अष्टास्वेतासु सृष्टासु देवयोनिषु स प्रभुः ॥
jajñire pibato vācaṃ gandharvās tena te smṛtāḥ | aṣṭāsv etāsu sṛṣṭāsu devayoniṣu sa prabhuḥ ||
သူသည် စကားသံကို “စုပ်ယူ” သကဲ့သို့ ဖြစ်စဉ်တွင် သူတို့ မွေးဖွားလာကြသဖြင့် ‘ဂန္ဓာဝရ’ ဟု မှတ်မိကြသည်။ ဤသို့ နတ်ဘုရားဆိုင်ရာ မိခင်အုံ (အုပ်စု) ရှစ်မျိုးကို ဖန်ဆင်းပြီးနောက်၊ ထိုအရှင်သည် ထို့နောက် ဆက်လက် ပြုတော်မူ하였다။
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Speech is treated as a subtle power: refined beings are associated with vāk, suggesting that cultivated speech and sound (music, mantra, art) are civilizational and elevating forces.
Sarga: the verse continues enumerating created categories and provides etymological grounding for names (Gandharva) within the creation account.
‘Drinking speech’ hints at internalization of mantra/vibration; Gandharvas as sonic intelligences embody the metaphysics of sound as a creative principle.