Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
अत्पन्नः स जगद्योनिरगुणोऽपि रजोगुणम् ।
भुञ्जन् प्रवर्तते सर्गे ब्रह्मत्वं समुपाश्रितः ॥
atpannaḥ sa jagadyonir aguṇo 'pi rajoguṇam | bhuñjan pravartate sarge brahmatvaṃ samupāśritaḥ ||
ထင်ရှားပေါ်ထွန်းလာပြီးနောက်၊ သူသည် လောက၏ မိခင်အုံ/အရင်းအမြစ် ဖြစ်လာသည်။ ဂုဏသုံးပါးကို ကျော်လွန်သော်လည်း ရဇတ် (rajas) ကို ပါဝင်ယူကာ ဖန်ဆင်းမှု၌ ရှေ့ဆက်သွားပြီး၊ ဗြဟ္မာ အခြေအနေကို ခံယူသည်။
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The text reconciles transcendence with cosmic governance: the supreme is “aguṇa” in essence yet can operate through guṇas for worldly processes. This supports devotional theism without denying metaphysical transcendence.
Sarga: it explicitly describes the commencement of creation through rajas and the Brahmā-function.
Rajas symbolizes the projecting power that turns potentiality into structured experience; the ‘assumption of Brahmāhood’ indicates a role-based manifestation rather than an ultimate division in the divine.