Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
द्विगुणो जायते वायुः तस्य स्पर्शो गुणो मतः ।
रूपन्तथैवाविशतः शब्दस्पर्शगुणावुभौ ॥
dviguṇo jāyate vāyustasya sparśo guṇo mataḥ / rūpantathaivāviśataḥ śabdasparśaguṇāvubhau
လေ (vāyu) သည် ဂုဏ်သတ္တိ နှစ်မျိုး ပါဝင်သဖြင့် မွေးဖွားလာသည်။ ၎င်း၏ ဂုဏ်သတ္တိကို ထိတွေ့မှုဟု သတ်မှတ်ကြသည်။ ထို့နောက် ရုပ်သဏ္ဌာန် (rūpa) လည်း ဝင်ရောက်လာ၍ အသံနှင့် ထိတွေ့မှု ဂုဏ်သတ္တိ နှစ်မျိုးလုံးကို ဆောင်စေသည်။
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The model explains perceptible complexity via incremental attributes: air is not an isolated ‘thing’ but a stage in the accumulation of sensory qualities. It encourages analytical discernment (viveka) about what we call ‘elements’—they are structured experiences.
Sarga: continuation of elemental evolution through guṇa accumulation.
Air as touch-dominant indicates prāṇic dynamism; adding form hints at the mind’s increasing capacity to ‘picture’ and stabilize appearances—movement begins to acquire visible pattern.