Shloka 6
Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
सर्वस्याधारभूतेयं वत्स ! धेनुस्त्रयीमयी ।
यस्यां प्रतिष्ठितं विश्वं विश्वहेतुश्च या मता ॥
sarvasyādhārabhūteyaṃ vatsa! dhenus trayīmayī | yasyāṃ pratiṣṭhitaṃ viśvaṃ viśvahetuś ca yā matā ||
ချစ်သား/ချစ်သမီးရေ၊ ဤအိမ်ထောင်ရှင်ဘဝသည် အားလုံး၏ အထောက်အပံ့ဖြစ်သည်—ဝေဒသုံးပါးကို ကိုယ်ထည်အဖြစ် ဆောင်ထားသော နွားတစ်ကောင်ကဲ့သို့။ ၎င်းပေါ်တွင် စကြဝဠာတည်ရှိပြီး၊ လောက၏ အကြောင်းရင်းဟုလည်း သတ်မှတ်ကြသည်။
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Householder life is sacralized: it is not inferior to ascetic paths but the very base that sustains Vedic religion and social welfare—hence likened to a Veda-embodying cow.
Symbolic dharma teaching; not directly pancalakṣaṇa, though it uses cosmological language (‘universe established’) to dignify ethical instruction.
The ‘cow of the three Vedas’ encodes the idea that speech/knowledge (Veda) becomes nourishment (milk) through right living: dharma converts revelation into sustenance for the world.