Shloka 59

Adhyaya 21 — Householder's Dharma

Sanskrit

तद्धन्येयं सभाग्या च त्वत्सम्बन्धं समेत्य वै ।

कुरुष्व वीर यत् कार्यं विधिनैव समाहितम् ॥

Transliteration

tad dhanyeyaṃ sabhāgyā ca tvatsambandhaṃ sametya vai | kuruṣva vīra yat kāryaṃ vidhinaiva samāhitam ||

Translation

«ထို့ကြောင့် သူမသည် သင်နှင့် ဆက်နွယ်မှုကို ရရှိသဖြင့် အမှန်တကယ် မင်္ဂလာရှိ၍ ကံကောင်းလှသည်။ သူရဲကောင်းရေ၊ လုပ်သင့်လုပ်ထိုက်သောအရာကို လုပ်ပါ—သင့်လျော်သောနည်းလမ်းအတိုင်း၊ စိတ်တည်ငြိမ်စွာဖြင့်»။

Word by Word

• tat: therefore/that
• tat: Sambandha (सम्बन्ध/Discourse deictic)
• Type: Noun
• Root: tad (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; वाक्ये अव्ययीभावेन ‘तत्’ = ‘तस्मात्/ततः’ इत्यर्थे (contextual)

• dhanyā: blessed, fortunate
• dhanyā: Visheshana (विशेषण)
• Type: Adjective
• Root: dhanya (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; iyam इत्यस्य विशेषणम्

• iyam: this (woman)
• iyam: Karta (कर्ता/Subject)
• Type: Noun
• Root: idam (सर्वनाम-प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन

• sa-bhāgyā: fortunate
• sa-bhāgyā: Visheshana (विशेषण)
• Type: Adjective
• Root: sa (उपसर्ग/सह) + bhāgya (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः ‘यस्याः भāgyam अस्ति सा’

• ca: and
• ca: Sambandha (सम्बन्ध/Connector)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: समुच्चयार्थक अव्यय

• tvat-sambandham: connection with you
• tvat-sambandham: Karma (कर्म/Object)
• Type: Noun
• Root: tvat (सर्वनाम-प्रातिपदिक) + sambandha (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (तव सम्बन्धः)

• sametya: having attained/met
• sametya: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: sam-√i (धातु) + ल्यप् (क्त्वा-प्रत्यय)
• Form: क्त्वान्त/ल्यबन्त (absolutive), पूर्वकालिक क्रिया

• vai: indeed
• vai: Sambandha (सम्बन्ध/Emphasis)
• Type: Indeclinable
• Root: vai (अव्यय)
• Form: निश्चयार्थक/खल्वर्थक अव्यय (particle)

• kuruṣva: do (you)
• kuruṣva: Kriyā (क्रिया)
• Type: Verb
• Root: √kṛ (धातु)
• Form: लोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन, आत्मनेपद

• vīra: O hero
• vīra: Sambodhana (सम्बोधन)
• Type: Noun
• Root: vīra (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन, एकवचन

• yat: whatever/that which
• yat: Karma (कर्म/Object; correlating with kāryam)
• Type: Noun
• Root: yad (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन; सम्बन्धबोधक (relative pronoun)

• kāryam: task, duty
• kāryam: Karma (कर्म/Object)
• Type: Noun
• Root: kārya (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन

• vidhinā: by proper method, according to rule
• vidhinā: Karana (करण/Means; ‘according to rule’)
• Type: Noun
• Root: vidhi (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया, एकवचन

• eva: only, indeed
• eva: Sambandha (सम्बन्ध/Emphasis)
• Type: Indeclinable
• Root: eva (अव्यय)
• Form: अवधारणार्थक अव्यय

• samāhitam: properly arranged/settled
• samāhitam: Visheshana (विशेषण)
• Type: Adjective
• Root: sam-ā-√dhā (धातु) + kta (कृत् प्रत्यय)
• Form: क्त (PPP), नपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; kāryam इत्यस्य विशेषणम्; ‘सम्यक् स्थापितम्/नियतं’

Speakers

• Likely Kuṇḍala or an elder counselor addressing the hero/prince (speaker not explicit from verse alone)

Verse Rasa

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Key Themes

• Dharma
• Ritual propriety (vidhi)
• Marriage duty
• Composure (samāhita)

FAQs

What is the philosophical or ethical takeaway?

A dharmic goal should be pursued through vidhi (right means), not merely desire; inner composure is treated as part of correct action.

How does this fit the Pancalakshana (5 characteristics)?

Conduct-oriented narrative instruction; not one of the five primary lakṣaṇas, but supportive ethical content embedded in story.

What is the esoteric significance?

‘Vidhi + samāhita’ implies outer rite must mirror inner alignment—ritual as a technology of mind, not only social form.