Adhyaya 15 — Karmic Retribution: Rebirths After Naraka and the King’s Compassion in Hell
उपाध्यायव्यलीकन्तु कृत्वा श्वा भवति द्विजः ।
तज्जायां मनसावाञ्छन् तद्द्रव्यञ्चाप्यसंशयम् ॥
upādhyāyavyalīkaṃ tu kṛtvā śvā bhavati dvijaḥ /
tajjāyāṃ manasāvāñchan taddravyaṃ cāpy asaṃśayam
မိမိ၏ ဆရာအပေါ် လိမ်လည်ခြင်း သို့မဟုတ် သစ္စာဖောက်ခြင်း ပြုသော ဗြာဟ္မဏသည် ခွေးအဖြစ် ဖြစ်လာသည်။ ဆရာ၏ ဇနီးကို စိတ်ထဲ၌ လိုချင်တပ်မက်သူ—ထို့ပြင် ဆရာ၏ ဥစ္စာကိုပါ လိုချင်သူ—လည်း မသံသယဘဲ ထိုကဲ့သို့ပင် ကျရောက်သည်။
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The teacher-student bond is treated as sacrosanct; betrayal and covetousness—even mental—are ethically weighty. Inner intention is not morally neutral.
Dharma instruction and karmic anthropology; not a pancalakṣaṇa core topic.
Becoming a dog symbolizes loss of discernment and subjection to appetite; it mirrors the inner state of one who trades reverence for craving.