Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
सोऽहं वदामि ते सर्वं तवैवानुज्ञया पितः ।
उत्क्रान्तिकालादारभ्य यथा नान्यो वदिष्यति ॥
so ’haṃ vadāmi te sarvaṃ tavaivānujñayā pitaḥ | utkrāntikālād ārabhya yathā nānyo vadiṣyati ||
ထို့ကြောင့် အဖေ၊ သင်၏ ခွင့်ပြုချက်ဖြင့် ကျွန်ုပ်သည် ကိုယ်ခန္ဓာမှ ထွက်ခွာသည့် အချိန်မှ စ၍ အရာအားလုံးကို အခြားသူ မဖော်ပြနိုင်သကဲ့သို့ အပြည့်အစုံ ပြောပြပါမည်။
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Teachings on death and rebirth are treated as a serious, permission-based transmission; the text signals a shift into subtle physiology and post-mortem causality.
Upadeśa (instruction) concerning saṃsāra mechanisms; ancillary to Purāṇic dharma teaching.
‘Beginning from utkrānti’ implies an inner-map tradition: how prāṇa, vāyu, and saṃskāras govern the jīva’s trajectory beyond the body.