Shloka 45
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
पक्षिण ऊचुः पिता प्राह ततः पुत्रं श्रद्धधत् तस्य तद्वचः ।
भवता यद्वयं पृष्टाः संसारग्रहणाश्रयम् ॥
pakṣiṇa ūcuḥ pitā prāha tataḥ putraṃ śraddadhat tasya tadvacaḥ | bhavatā yad vayaṃ pṛṣṭāḥ saṃsāragrahaṇāśrayam ||
ငှက်တို့က ပြောကြသည်– ထို့နောက် အဖေသည် သား၏စကားကို ယုံကြည်၍ သားအား ပြောလေ၏။ (ဟူ၍–) «သင်က စံသ္စာရ၏ ချုပ်ကိုင်ခြင်း/ချည်နှောင်ခြင်းသို့ ဦးတည်စေသော အခြေခံအကြောင်းကို မေးမြန်းထားသဖြင့်…»
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Right inquiry begins with trust (śraddhā) and a clear question about causes of bondage; the Purāṇa models how to seek teaching through layered narration.
Not pancalakṣaṇa proper; it is kathā-bandha (narrative linkage) enabling dharma-upadeśa.
Bird-narrators symbolize a higher vantage (detachment) from which saṃsāra can be analyzed; the ‘basis of grasping’ hints at avidyā and vāsanā as the hidden supports.