Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
सोऽहं पूर्वाश्रमादेव निष्ठाधर्ममुपाश्रितः ।
एकान्तित्वमुपागम्य यतिष्याम्यात्ममोक्षणे ॥
so ’haṃ pūrvāśramād eva niṣṭhādharmam upāśritaḥ | ekāntitvam upāgamya yatiṣyāmy ātmamokṣaṇe ||
ထို့ကြောင့် ကျွန်ုပ်၏ ယခင်အဆင့်ဘဝကတည်းက မတုန်မလှုပ်သော ဓမ္မကို အားကိုးရာအဖြစ် ယူခဲ့ပါသည်။ တစ်ချက်တည်းအာရုံစိုက်သော အကန်တိတဝ (ekāntitva) ကို ရရှိပြီးနောက် အတ္တမောက္ခအတွက် အားထုတ်မည်။
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Liberation is presented as the culmination of sustained commitment (niṣṭhā) and inner exclusivity (ekāntitva), implying that scattered living cannot yield mokṣa.
Dharma/Upadeśa with āśrama framing; not a cosmological or genealogical unit.
Ekāntitva hints at turning away from plurality (nānatva) toward the single reality of ātman/brahman; ‘former āśrama’ suggests continuity of vow across births.