Shloka 28
Adhyāya 302: Guṇa-vicāra, Gati-bheda, and the Imperishable State
Yājñavalkya–Janaka
बुद्धीन्द्रियाणि चैतानि तथा कर्मेन्द्रियाणि च । सम्भूतानीह युगपन्मनसा सह पार्थिव
buddhīndriyāṇi caitāni tathā karmendriyāṇi ca | sambhūtānīha yugapan manasā saha pārthiva ||
ဝသိဋ္ဌက ပြောသည်– «အို မြေသခင်၊ ဤရုပ်ခန္ဓာဆိုင်ရာ ဖန်ဆင်းခြင်းအတွင်း၌ ဉာဏအင်္ဒြိယတို့နှင့် ကမ္မအင်္ဒြိယတို့သည် တပြိုင်နက်တည်း ပေါ်ထွန်းလာကြ၏။ ၎င်းတို့သည် ဤနေရာ၌ စိတ် (မန) နှင့်အတူ တပြိုင်နက်တည်း ဖြစ်ပေါ်လာ၏»။
वसिष्ठ उवाच
Educational Q&A
The verse teaches that in embodied existence the cognitive senses (buddhīndriyas) and the active faculties (karmendriyas) do not arise in isolation; they manifest together, coordinated by the mind. Ethically, this implies that discipline must address the whole psycho-physical system—mind, perception, and action—since they function as an integrated unit.
Vasiṣṭha is instructing a king in a doctrinal explanation of embodiment: how the faculties that perceive and the faculties that act originate within the material creation, emphasizing their simultaneous emergence with the mind as part of a broader teaching on the constituents of the person.