Ashvamedhika Parva Adhyaya 44 Shloka 2 - Mahabharata | Burmese | Vedapath

Vyasa

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Shloka 2

Brahmā’s Enumeration of Primacies (Ādi) and the Supremacy of Knowledge

Jñāna

Devanagari script

अह: पूर्व ततो रात्रिमासा: शुक्लादय: स्मृता: । श्रवणादीनि ऋक्षाणि ऋतव: शिशिरादय:

Transliteration

ahaḥ pūrvaṃ tato rātrimāsāḥ śuklādayaḥ smṛtāḥ | śravaṇādīni ṛkṣāṇi ṛtavaḥ śiśirādayaḥ ||

Translation

ဝါယု မိန့်တော်မူသည်– «နေ့သည် အရင်လာပြီး ထို့နောက် ည လာသည်။ ထိုနည်းတူပင် လင်းလက်သော ပက္ခ (သုက္လပက္ခ) ကို လ၏ အစဟု မှတ်ယူကြသည်။ သြရဝဏ (Śravaṇa) ကို နက္ခတ်များအနက် ပထမဟု ရေတွက်ကြပြီး၊ သီရှီရ (Śiśira) ကို ရာသီများအနက် ပထမဟု သတ်မှတ်ကြသည်»။

Word by Word

अहःday

पूर्वम्first/earlier

ततःthen/thereafter

रात्रिम्night

मासाःmonths

शुक्लादयःbeginning with the bright (fortnight), i.e., the bright etc.

स्मृताःare remembered/are regarded (as)

श्रवणादीनिbeginning with Śravaṇa (nakṣatra), i.e., Śravaṇa etc.

ऋक्षाणिlunar mansions/constellations (nakṣatras)

ऋतवःseasons

शिशिरादयःbeginning with Śiśira (season), i.e., Śiśira etc.

Speaker

वायुदेव उवाच

Characters & Entities

Vāyu (Vāyudeva)

Śravaṇa (nakṣatra)

Śiśira (season)

Śukla-pakṣa (bright fortnight)

Nakṣatras (ṛkṣāṇi)

Seasons (ṛtavaḥ)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse teaches a principle of traditional ordering: in cycles of time and ritual reckoning, one part is conventionally treated as the ‘beginning’ (day before night; bright fortnight before dark; a named nakṣatra and season as starting points). It emphasizes accepted norms (smṛti) and cosmic regularity.

What is happening in the narrative?

Vāyudeva is explaining how beginnings are determined in temporal cycles—day/night, fortnight/month, nakṣatras, and seasons—using familiar examples to establish a rule of precedence and conventional enumeration.