Īśvara-gītā: The Supreme Lord as Brahman, the Source of Creation, and the Inner Self
ईशानः सर्वविद्यानां भूतानां परमेश्वरः / ओङ्कारमूर्तिर्भगवानहं ब्रह्मा प्रजापतिः
īśānaḥ sarvavidyānāṃ bhūtānāṃ parameśvaraḥ / oṅkāramūrtirbhagavānahaṃ brahmā prajāpatiḥ
ငါသည် ဣရှာန(Īśāna) — ဗိဒ္ယာအမျိုးမျိုး၏ အရှင်၊ သတ္တဝါအားလုံး၏ ပရမေရှွရ(Paramēśvara) ဖြစ်၏။ ငါသည် အိုံကာရ(Oṃkāra) ကိုယ်တော်တင်သော ဘဂဝန်(Bhagavān) ဖြစ်ပြီး၊ ငါသည် ဗြဟ္မာ(Brahmā)၊ ပရဇာပတိ(Prajāpati) — မျိုးဆက်ဖန်ဆင်းရှင် ဖြစ်၏။
Lord Kurma (Vishnu) speaking in the Īśvara-gītā voice of the Supreme Īśvara
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the Supreme as the all-governing Īśvara who pervades knowledge and beings, and identifies that Supreme with the Praṇava (Oṃ) itself—indicating an ultimate, all-inclusive divine reality underlying creation.
By declaring the Lord as Oṃkāra-mūrti, the verse points to praṇava-upāsanā (meditation on Oṃ) as a direct contemplative approach in the Īśvara-gītā framework, aligning devotion and yogic concentration on the sonic-symbolic form of Īśvara.
Using the name Īśāna (a Śaiva title) while spoken by Lord Kūrma (a Vaiṣṇava form), it affirms a non-sectarian identity of the Supreme—one Īśvara expressed through multiple divine names and functions, including Brahmā/Prajāpati as the creative office.